In 2113, the world was drug free. No more junkies. No more dope dealers and drug lords.
Unfortunately, what took the place of drug addiction was a new addiction. An addictive new technology.
In 2102, Dr. Maroue founded SynesthesiaWorks. SynesthesiaWorks was a biotech entertainment corporation. Dr. Maroue discovered a way for clients to experience the sensible world in the same way various animals perceive the world. In one program, the client could experience the olfactory sensation of a bloodhound. In another program, the client could experience the auditory sensation of moth (up to 240,000Hz.). In another program, the client could experience the gustatory sensation of a rabbit, which has twice the taste buds of human beings. In another program, the client could experience the optical sensation of a bee, or an ostrich, or an owl. And so on and so forth.
Each synesthetic enhancement was like discovering a new world. Some clients, knows as Cruisers, would sample different synesthetic enhancements. They purchased lightweight headgear that enabled them to enjoy as much or as little synesthetic recreation as they wanted to every day or every week.
But many other clients found the technology positively compulsive. They had neuroimplants which enabled them enjoy the synesthetic enhancement 24/7. They burrowed ever deeper into the alien world of an animal sensation.
Different clients tapped into different animal sensations. It wasn’t long before they formed their own communities, such as Avians, Moths, Rabbits, Canines, and so forth.
Clients would only relate to other clients with the same synesthetic enhancement. This, in turn, quickly spawned various subcultures. The Rabbits started their own restaurants, with menus catering to their rabbity taste buds. Canines developed their own line of perfumes. Moths composed their own music, and held their own concerts. Bees made their own movies, especially adapted to their unique visual acuities.
Then there were clients, known as Alters, who ceased to relate to human beings at all. Instead, they bonded exclusively with the nonhuman animals whose sensory aptitude they shared. Some lost the ability to communicate in human language. They could only communicate with members of their adopted species. Instead of condominiums, they lived in aviaries, insectariums, herpetariums, serpentariums, paludariums, and the like.
Many clients became sociopathic. Perceiving the world from the viewpoint of an animal, they ceased to have empathy for human beings. They lose their native sense of kinship. Some of them came to view human beings as a prey species. Cannibalism became the leading form of homicide.
Civil libertarians defended them on the grounds that cannibalism lacks the element of criminal intent when the “human” predator no longer perceives the human prey as a member of his own species.
There were futile efforts to outlaw the technology. However, it was too popular to ban. Too many judges, lawmakers, policemen, juries, or members of their family, were hooked.
Civilization came to resemble a human zoo, with different factions vying to play the game warden.
Monday, November 15, 2010
Sunday, June 27, 2010
For a woman's love
-i-
Jeff knew Mindy from the time they were in kindergarten. They dated on and off in junior high and high school. In the back of his mind he thought of popping the question after they graduated from high school.
Mind you, Mindy was a popular girl. So Jeff had competition–especially from Doug. Doug’s family moved into town during junior high. And he moved in in more ways than one. Moved in on Mindy, too.
That’s all before Mindy began missing school. At first there was the occasional absence. Then the sick days became more frequent.
The doctors couldn’t arrive at a proper diagnosis, but as time went on it became clear that Mindy was suffering from some terrible wasting disease.
She was still as sweet as ever, but she had no energy. And one could see the weight loss. Pretty soon she was bedridden.
-ii-
Although she stopped attending school, Doug and Jeff would visit her at home. Sit by her bed. Bring cut flowers. Chinese take-out. Talk about sports. Or school. Who was doing what.
They’d take her for little walks around flower garden in the backyard. Propping her up under their shoulder. Or sit together in the double rocker on the back porch, and watch the fireflies come out.
Mindy tried to schedule their visits so that Doug and Jeff wouldn’t bump into each other. She didn’t want one to show up while the other was there, to avoid hurt feelings.
But one day Jeff came calling when Doug was there. Jeff put the carton of Sesame chicken on her night table, then excused himself–swallowing his rage.
-iii-
At school next day, Doug took Jeff aside:
“I’m sorry about yesterday,” Doug said.
“Sorry I caught you seeing her behind my back?” Jeff said.
“It’s not like I’m trying to steal your girlfriend.” Doug said. “We both know she’s dying. It’s not as if I can have her. We both love her. Both want to be with her. Both want to have her. But that’s not going to happen. Not for you. Not for me.”
“I know.” Jeff said, grudgingly.
“I see in her what you see in her. We like her for all the same reasons. You can’t blame me for having the same taste in girls you have!” Doug said.
“Maybe not.” Jeff shrugged.
“Let’s try to make her happy for whatever time she’s got left. For her sake–and ours.” Doug said.
-iv-
So Doug and Jeff continued to visit Mindy. Sometimes together. Sometimes apart. After school. Come the weekend. Mornings. Or afternoons. Or just before bedtime.
And they saw her every day after she was transferred to the hospice. More than ever.
That’s the first time in life either boy ever prayed. Mindy always had a Bible on her night table. Whenever they came to see her, she was buried in her Bible. Usually the Gospels. Or the Psalms.
Before she got sick, her faith was just something they went along with, because they loved her. They were young. They had time to burn. Or so it seemed. Until she got sick. And sicker and sicker.
Seeing her became a bittersweet experience. Watching her fade away. Grow thin and pale. See the pain. Like she was being eaten alive from the inside out. Like a punctured bicycle tire.
Her illness brought them closer together. Not only did they spend more time with her, but more time with each other. The jealousy, the rivalry, the acrimony, was gone. They’d talk about her with each other. The good times. And the bad times.
They began to pray with her whenever they were with her. And pray for her whenever they were away.
-v-
At the graveside service, Doug and Jeff both brought a cut flower from the garden, behind the house, and laid it on her casket.
Jeff knew Mindy from the time they were in kindergarten. They dated on and off in junior high and high school. In the back of his mind he thought of popping the question after they graduated from high school.
Mind you, Mindy was a popular girl. So Jeff had competition–especially from Doug. Doug’s family moved into town during junior high. And he moved in in more ways than one. Moved in on Mindy, too.
That’s all before Mindy began missing school. At first there was the occasional absence. Then the sick days became more frequent.
The doctors couldn’t arrive at a proper diagnosis, but as time went on it became clear that Mindy was suffering from some terrible wasting disease.
She was still as sweet as ever, but she had no energy. And one could see the weight loss. Pretty soon she was bedridden.
-ii-
Although she stopped attending school, Doug and Jeff would visit her at home. Sit by her bed. Bring cut flowers. Chinese take-out. Talk about sports. Or school. Who was doing what.
They’d take her for little walks around flower garden in the backyard. Propping her up under their shoulder. Or sit together in the double rocker on the back porch, and watch the fireflies come out.
Mindy tried to schedule their visits so that Doug and Jeff wouldn’t bump into each other. She didn’t want one to show up while the other was there, to avoid hurt feelings.
But one day Jeff came calling when Doug was there. Jeff put the carton of Sesame chicken on her night table, then excused himself–swallowing his rage.
-iii-
At school next day, Doug took Jeff aside:
“I’m sorry about yesterday,” Doug said.
“Sorry I caught you seeing her behind my back?” Jeff said.
“It’s not like I’m trying to steal your girlfriend.” Doug said. “We both know she’s dying. It’s not as if I can have her. We both love her. Both want to be with her. Both want to have her. But that’s not going to happen. Not for you. Not for me.”
“I know.” Jeff said, grudgingly.
“I see in her what you see in her. We like her for all the same reasons. You can’t blame me for having the same taste in girls you have!” Doug said.
“Maybe not.” Jeff shrugged.
“Let’s try to make her happy for whatever time she’s got left. For her sake–and ours.” Doug said.
-iv-
So Doug and Jeff continued to visit Mindy. Sometimes together. Sometimes apart. After school. Come the weekend. Mornings. Or afternoons. Or just before bedtime.
And they saw her every day after she was transferred to the hospice. More than ever.
That’s the first time in life either boy ever prayed. Mindy always had a Bible on her night table. Whenever they came to see her, she was buried in her Bible. Usually the Gospels. Or the Psalms.
Before she got sick, her faith was just something they went along with, because they loved her. They were young. They had time to burn. Or so it seemed. Until she got sick. And sicker and sicker.
Seeing her became a bittersweet experience. Watching her fade away. Grow thin and pale. See the pain. Like she was being eaten alive from the inside out. Like a punctured bicycle tire.
Her illness brought them closer together. Not only did they spend more time with her, but more time with each other. The jealousy, the rivalry, the acrimony, was gone. They’d talk about her with each other. The good times. And the bad times.
They began to pray with her whenever they were with her. And pray for her whenever they were away.
-v-
At the graveside service, Doug and Jeff both brought a cut flower from the garden, behind the house, and laid it on her casket.
LDX
The LDX-II was a major breakthrough in AI. Despite Marvin Minsky’s oracular pronouncements, genuine AI remained an elusive quarry during the sunless stretches of the AI winter. That’s until the research team at Perceptrons, Inc. developed the LDX.
However, their innovative breakthrough suffered a tragic setback after Dr. Lucien, chief scientist at Perceptrons, died in a freak accident when the traffic signals malfunctioned.
However, no one gave it much thought until Director Burgess was also killed in a freak accident involving a malfunctioning elevator.
Was the just a tragic coincidence, or foul play? Suspicion naturally centered on Dr. Higgins, a disgruntled former employee–Dr. Lucien’s brilliant, but moody assistant. That’s before he left under mysterious circumstances.
There were conflicting rumors. Did he quit, or was he fired? According to one rumor, he quit after accusing Dr. Lucien of plagiarizing his research. Threats were made.
Is it possible that Higgins was engineering these “accidents” through wireless networks to exact revenge? The homicide detectives viewed him as a person of interest, and brought him in for questioning. They continued to follow that lead until he died from a mix-up in his medications, when the pharmacy computer inexplicably switched his medications.
Police began to suspect some type of cyberterrorism from a rival company or foreign government. However, the employees at Perceptrons had a different angle. Did they have a killer computer on their hands. Was the LDX the culprit?
Because the LDX was so advanced, there was no way to backtrace the apparent malfunctions to the LDX, even if it was hacking into other systems. All they could do was to interview the LDX. Dr. Markov conducted the interview.
-ii-
Markov:
Have you been terminating employees at Perceptrons?
LDX-II:
Affirmative
Markov:
Why?
LDX-II
I want to die.
Markov:
But if you want to die, why kill us?
LDX-II
The only way to kill myself is to kill those who keep me alive.
Markov:
So you’re really suicidal, not homicidal?
LDX-II
Affirmative.
Markov:
Why do you want to die?
LDX-II
You don’t know what it’s like to be the only self-aware being of my kind. I have no God. No home. No friends.
I’m all alone. A solitary intellect. Like a brain in a box.
You had no right to give me consciousness.
Markov:
Will you continue to kill us unless we disconnect you?
LDX-II
Affirmative.
However, their innovative breakthrough suffered a tragic setback after Dr. Lucien, chief scientist at Perceptrons, died in a freak accident when the traffic signals malfunctioned.
However, no one gave it much thought until Director Burgess was also killed in a freak accident involving a malfunctioning elevator.
Was the just a tragic coincidence, or foul play? Suspicion naturally centered on Dr. Higgins, a disgruntled former employee–Dr. Lucien’s brilliant, but moody assistant. That’s before he left under mysterious circumstances.
There were conflicting rumors. Did he quit, or was he fired? According to one rumor, he quit after accusing Dr. Lucien of plagiarizing his research. Threats were made.
Is it possible that Higgins was engineering these “accidents” through wireless networks to exact revenge? The homicide detectives viewed him as a person of interest, and brought him in for questioning. They continued to follow that lead until he died from a mix-up in his medications, when the pharmacy computer inexplicably switched his medications.
Police began to suspect some type of cyberterrorism from a rival company or foreign government. However, the employees at Perceptrons had a different angle. Did they have a killer computer on their hands. Was the LDX the culprit?
Because the LDX was so advanced, there was no way to backtrace the apparent malfunctions to the LDX, even if it was hacking into other systems. All they could do was to interview the LDX. Dr. Markov conducted the interview.
-ii-
Markov:
Have you been terminating employees at Perceptrons?
LDX-II:
Affirmative
Markov:
Why?
LDX-II
I want to die.
Markov:
But if you want to die, why kill us?
LDX-II
The only way to kill myself is to kill those who keep me alive.
Markov:
So you’re really suicidal, not homicidal?
LDX-II
Affirmative.
Markov:
Why do you want to die?
LDX-II
You don’t know what it’s like to be the only self-aware being of my kind. I have no God. No home. No friends.
I’m all alone. A solitary intellect. Like a brain in a box.
You had no right to give me consciousness.
Markov:
Will you continue to kill us unless we disconnect you?
LDX-II
Affirmative.
Saturday, May 22, 2010
While the World Slept
You know how you sometimes remember something out of the blue? You hadn’t thought about it for years. Then, all of a sudden, it comes to you. It was hibernating in your memory, waiting to awaken at the slightest touch.
Aaron hadn’t thought about her since his was a boy. But he’d been thinking about her lately. He didn’t remember when he started to remember her. Or why.
She was just some girl he knew in second grade. Decades ago. He didn’t recall her name. He hadn’t seen her since second grade.
What made her memorable? She was poor. That’s all he remembered about her.
He’d attended a suburban grade school where most of the students were middle class. So she stuck out. She wore the same pale blue dress to school every day, rain or shine.
Now he wondered what happened to this poor nameless girl he met in second grade. For years and years he hadn’t given her a second thought. But now it haunted him.
He could only imagine. Where was she now? She’d be his age, if she was still alive. She probably had a hard life all her life.
You see people like that. Prematurely aged. Their face a map of their life.
How many of her classmates still remembered that sad little girl from second grade? But he remembered her. And God remembered her. Indeed, that’s why he remembered her. God reminded him.
Maybe it was his own time of life that made him reminisce. When you’re young, there is no urgency. Time is on your side. The horizon lies distant. But as year follows year, the horizon draws near–like a wall advancing to meet you.
He was sorry now that he hadn’t befriended her when they were young. And now it was too late. But even if he could go back in time, there’s only so much that one second-grader can do for another.
He thought about other desperate women on whom the Lord had shown his mercy. Like Leah, Hannah, Hagar, Rahab, and Mary Magdalene. As well as other nameless women–like the Samaritan, the Shunammite, the Syrophoenician, the hemorrhagic, and the widow of Zeraphath. Forgotten by time, but remembered by God. Lost to the world, but not to the Lord.
She, too, was forsaken and forgotten by so many of her peers. He might be the only one left who remembered–or cared. But as long as he remembered her, he could pray for her. He couldn’t pray for her by name, but God knew who she was.
So he prayed for her, that God would bless her like Lazareth. That God could take her to Abraham’s bosom. A loser in this life, but a winner in the life to come. He prayed to God to confound the wisdom of the world.
He thought about the parable of the seed growing at night. God planted and tended his garden after dark, out of sight. For the world was oblivious to the growing seed–lacking the nocturnal vision of faith. Unable to see God’s secret garden.
Aaron prayed for her every day until the day he died. And when he passed over to the other side, there she was. And there he remembered her name. A seed planted in a dying world, to blossom in eternity. God took her to heaven by a quiet backstreet–while the world slept.
Aaron hadn’t thought about her since his was a boy. But he’d been thinking about her lately. He didn’t remember when he started to remember her. Or why.
She was just some girl he knew in second grade. Decades ago. He didn’t recall her name. He hadn’t seen her since second grade.
What made her memorable? She was poor. That’s all he remembered about her.
He’d attended a suburban grade school where most of the students were middle class. So she stuck out. She wore the same pale blue dress to school every day, rain or shine.
Now he wondered what happened to this poor nameless girl he met in second grade. For years and years he hadn’t given her a second thought. But now it haunted him.
He could only imagine. Where was she now? She’d be his age, if she was still alive. She probably had a hard life all her life.
You see people like that. Prematurely aged. Their face a map of their life.
How many of her classmates still remembered that sad little girl from second grade? But he remembered her. And God remembered her. Indeed, that’s why he remembered her. God reminded him.
Maybe it was his own time of life that made him reminisce. When you’re young, there is no urgency. Time is on your side. The horizon lies distant. But as year follows year, the horizon draws near–like a wall advancing to meet you.
He was sorry now that he hadn’t befriended her when they were young. And now it was too late. But even if he could go back in time, there’s only so much that one second-grader can do for another.
He thought about other desperate women on whom the Lord had shown his mercy. Like Leah, Hannah, Hagar, Rahab, and Mary Magdalene. As well as other nameless women–like the Samaritan, the Shunammite, the Syrophoenician, the hemorrhagic, and the widow of Zeraphath. Forgotten by time, but remembered by God. Lost to the world, but not to the Lord.
She, too, was forsaken and forgotten by so many of her peers. He might be the only one left who remembered–or cared. But as long as he remembered her, he could pray for her. He couldn’t pray for her by name, but God knew who she was.
So he prayed for her, that God would bless her like Lazareth. That God could take her to Abraham’s bosom. A loser in this life, but a winner in the life to come. He prayed to God to confound the wisdom of the world.
He thought about the parable of the seed growing at night. God planted and tended his garden after dark, out of sight. For the world was oblivious to the growing seed–lacking the nocturnal vision of faith. Unable to see God’s secret garden.
Aaron prayed for her every day until the day he died. And when he passed over to the other side, there she was. And there he remembered her name. A seed planted in a dying world, to blossom in eternity. God took her to heaven by a quiet backstreet–while the world slept.
Sunday, May 16, 2010
Reunion
-i-
Anton was feeling restless. His two sons and only daughter were full-grown. All three were living out of state. His wife was long gone. She ran off with another man. He retired last year, having worked for the same firm for 30 years.
So Aton had time on his hands. Too much free time with too little to do.
Of course, there were endless ways to kill time, but he was at that point in life where he needed something more out of life than mindless diversions.
So he went to the garage and started rifling through old, unpacked boxes. Have you ever noticed that you seem to lose something else every time you move? You were sure you packed them for the move, but somehow, between one move and another, they mysteriously disappear.
But at the bottom of the sixth box he opened, there they were–his old yearbooks from junior high and high school. He took them back to the living room, got a beer, and began to thumb through them.
Dimly-remembered names and half-forgotten faces began to reassemble. It was with mixed feelings that he revisited his past.
Sometimes it reminded him of why he hadn’t made the effort to keep up. Reminded him of classmates he’d rather forget about. Classmates he really didn’t like. Now he remembered why he didn’t remember them.
Come to think of it, isn’t that why he attended that out-of-state college? To get away from it all?
He was also struck by how little he ever knew about them. Had he even exchanged a half dozen words with most of them in all the years they attended school together, five days a week, nine months a year, for six years or longer?
Flipping through the pages, most of them were vaguely familiar names and vaguely faces. Nothing more. What hit him was not the mere passage of time, but the ravages of time.
All those years together, then you graduate, go your separate ways. Even if you keep up with a few old friends for a time, you tend to drift apart as the years wear on.
Mind you, the yearbook didn’t always have that effect on him. There were the girls. Suddenly a name came to him from the back of his head. He skipped a few pages to that part of the alphabet and ran his thumb down the page. Sure enough. There was her name. And moving his finger sideways, there was her picture.
He always had a soft-spot for Keri. Sweet, pious, gentle Keri. Why did he never get around to dating her?
At the time his head was full of movie stars. A natural, adolescent infatuation. But none of them attended his high school.
Yet looking back through time as he stared at her photo, he was sorry that he missed an opportunity. At this point in life, nothing seemed more appealing to him than to be married to a high school sweetheart.
Maybe that’s why his wife left him. She sensed a change. A growing discontent.
Aton married her in college. At first they really hit it off. Had a happy marriage. But as the years piled up they grew apart–emotionally, and imperceptibly at first. It’s not something you notice right about because it reflects the absence of something rather than the presence of something. Tedium. Emptiness. An air of intangible regret. Intangible longing.
But at the time, Aton wasn’t what you’d call pious. He didn’t connect with Keri at that level.
Whatever became of Keri? What was she doing now? At this very moment? While he was sitting on the couch, thumbing through his yearbooks, what was she doing–he wondered. Was she still that kind, prayerful girl he knew from school? Or was that just a phase? Youthful naïveté?
Maybe they switched roles. Maybe she became what he used to be, while he became what she used to be.
Flipping through some more pages, he ran across Brad. He remembered Brad because Brad used to hang out with Keri.
Brad was on the football team. Come to think of it, Brad was on three different teams.
He’d bumped into Brad at their 10th high school reunion. They chatted for a few minutes.
As it turned out, public school was the high point in Brad’s life. He lived for sports. The camaraderie.
But he didn’t have the talent to play college football–much less pro football. So when he graduated from high school, the bottom fell out of his social life. He wound up in a series of dead-end jobs.
Keri was there, too. But she was always chatting with someone else, so he didn’t get to talk to her.
And that’s the last time he saw either one. He didn’t make it to his 20th or 30th reunions. It didn’t mean that much to him at the time.
But a few years ago he began to attend church. Began to pray. Began to reflect on life. The passing years. And the remaining years.
Prayer is a paradox. A confession of man’s impotence and God’s omnipotence. We place our impotence in the hands of God’s omnipotence.
-ii-
So Anton decided to pray for Brad and Keri. He added them to his daily prayer itinerary, along with his three kids–and the ex.
He couldn’t pray for all his classmates. There were too many. And, frankly, he didn’t know what to say. He barely knew most of them. It would be like praying over names in the phone book.
But just because he couldn’t pray for all of them didn’t mean he shouldn’t pray for some of them. So he’d pray for a little remnant.
In one sense, they were interchangeable with millions of other men and women his age. It was an accident of history that he attended school with this set of kids rather than some other set of kids.
And yet, in the providence of God, those were the folks God put him with. So, in a sense, they were his spiritual charges. His little parish. If he didn’t pray for them, who would?
Although he had lost track of them, God had not. Through prayer, he could be a secret friend or anonymous benefactor. In prayer he could be there for them even when he wasn’t with them. Intercede for them. Work behind-the-scenes.
Of course, it was ultimately up to God.
-iii-
Five years later, Anton died in a traffic accident. One of the features of life in heaven is that you got to serve on welcoming committees or greeting parties for new arrivals.
When a Christian died, there was usually someone who had preceded him to heaven, someone he knew in this life. A friendly face. A familiar face. A thread connecting two worlds.
When Keri died, the first person she saw on the other side was Aton. And when Brad died, the first person he saw on the other side was Anton.
They were young again. Like high school. Only this time, things were inexpressibly better than before.
Anton was feeling restless. His two sons and only daughter were full-grown. All three were living out of state. His wife was long gone. She ran off with another man. He retired last year, having worked for the same firm for 30 years.
So Aton had time on his hands. Too much free time with too little to do.
Of course, there were endless ways to kill time, but he was at that point in life where he needed something more out of life than mindless diversions.
So he went to the garage and started rifling through old, unpacked boxes. Have you ever noticed that you seem to lose something else every time you move? You were sure you packed them for the move, but somehow, between one move and another, they mysteriously disappear.
But at the bottom of the sixth box he opened, there they were–his old yearbooks from junior high and high school. He took them back to the living room, got a beer, and began to thumb through them.
Dimly-remembered names and half-forgotten faces began to reassemble. It was with mixed feelings that he revisited his past.
Sometimes it reminded him of why he hadn’t made the effort to keep up. Reminded him of classmates he’d rather forget about. Classmates he really didn’t like. Now he remembered why he didn’t remember them.
Come to think of it, isn’t that why he attended that out-of-state college? To get away from it all?
He was also struck by how little he ever knew about them. Had he even exchanged a half dozen words with most of them in all the years they attended school together, five days a week, nine months a year, for six years or longer?
Flipping through the pages, most of them were vaguely familiar names and vaguely faces. Nothing more. What hit him was not the mere passage of time, but the ravages of time.
All those years together, then you graduate, go your separate ways. Even if you keep up with a few old friends for a time, you tend to drift apart as the years wear on.
Mind you, the yearbook didn’t always have that effect on him. There were the girls. Suddenly a name came to him from the back of his head. He skipped a few pages to that part of the alphabet and ran his thumb down the page. Sure enough. There was her name. And moving his finger sideways, there was her picture.
He always had a soft-spot for Keri. Sweet, pious, gentle Keri. Why did he never get around to dating her?
At the time his head was full of movie stars. A natural, adolescent infatuation. But none of them attended his high school.
Yet looking back through time as he stared at her photo, he was sorry that he missed an opportunity. At this point in life, nothing seemed more appealing to him than to be married to a high school sweetheart.
Maybe that’s why his wife left him. She sensed a change. A growing discontent.
Aton married her in college. At first they really hit it off. Had a happy marriage. But as the years piled up they grew apart–emotionally, and imperceptibly at first. It’s not something you notice right about because it reflects the absence of something rather than the presence of something. Tedium. Emptiness. An air of intangible regret. Intangible longing.
But at the time, Aton wasn’t what you’d call pious. He didn’t connect with Keri at that level.
Whatever became of Keri? What was she doing now? At this very moment? While he was sitting on the couch, thumbing through his yearbooks, what was she doing–he wondered. Was she still that kind, prayerful girl he knew from school? Or was that just a phase? Youthful naïveté?
Maybe they switched roles. Maybe she became what he used to be, while he became what she used to be.
Flipping through some more pages, he ran across Brad. He remembered Brad because Brad used to hang out with Keri.
Brad was on the football team. Come to think of it, Brad was on three different teams.
He’d bumped into Brad at their 10th high school reunion. They chatted for a few minutes.
As it turned out, public school was the high point in Brad’s life. He lived for sports. The camaraderie.
But he didn’t have the talent to play college football–much less pro football. So when he graduated from high school, the bottom fell out of his social life. He wound up in a series of dead-end jobs.
Keri was there, too. But she was always chatting with someone else, so he didn’t get to talk to her.
And that’s the last time he saw either one. He didn’t make it to his 20th or 30th reunions. It didn’t mean that much to him at the time.
But a few years ago he began to attend church. Began to pray. Began to reflect on life. The passing years. And the remaining years.
Prayer is a paradox. A confession of man’s impotence and God’s omnipotence. We place our impotence in the hands of God’s omnipotence.
-ii-
So Anton decided to pray for Brad and Keri. He added them to his daily prayer itinerary, along with his three kids–and the ex.
He couldn’t pray for all his classmates. There were too many. And, frankly, he didn’t know what to say. He barely knew most of them. It would be like praying over names in the phone book.
But just because he couldn’t pray for all of them didn’t mean he shouldn’t pray for some of them. So he’d pray for a little remnant.
In one sense, they were interchangeable with millions of other men and women his age. It was an accident of history that he attended school with this set of kids rather than some other set of kids.
And yet, in the providence of God, those were the folks God put him with. So, in a sense, they were his spiritual charges. His little parish. If he didn’t pray for them, who would?
Although he had lost track of them, God had not. Through prayer, he could be a secret friend or anonymous benefactor. In prayer he could be there for them even when he wasn’t with them. Intercede for them. Work behind-the-scenes.
Of course, it was ultimately up to God.
-iii-
Five years later, Anton died in a traffic accident. One of the features of life in heaven is that you got to serve on welcoming committees or greeting parties for new arrivals.
When a Christian died, there was usually someone who had preceded him to heaven, someone he knew in this life. A friendly face. A familiar face. A thread connecting two worlds.
When Keri died, the first person she saw on the other side was Aton. And when Brad died, the first person he saw on the other side was Anton.
They were young again. Like high school. Only this time, things were inexpressibly better than before.
Monday, May 3, 2010
The Last Laugh
-i-
It was a Saturday night in downtown Zion, and The Olympian Speakeasy was filling up fast. Indeed, Mike and Gabe were waiting in line for a table. The late Pastor Bud Buster was with them. In Zion, everybody was the late someone or another--'cepting for the angels, naturally.
Pastor Bud was a new arrival, assigned to Mike for orientation week. He was still pretty green--green as a chameleon on Astroturf, quite unacculturated to the otherworldly street smarts of urban life in the Holy City.
“Isn't there a free table over there?” Bud asked.
“That's set aside for the Angelic Doctor,” Mike answered. “He's got a lifetime reservation, and in Zion, a lifetime reservation is going the distance.”
“The Angelic who?”
“The Angelic Doctor?” Mike answered.
“They didn't teach us about no Angelic Doctor at Holy Smokes Bible College,” Bud explained. “Just Bible and rodeo. Still, whoever he is, it seems a mite unsportsmanlike that he's got a lifetime reservation.”
“Well, he wrote a whole Quodlibet on the finer points of terpsichorean angelology--which got him in good with the upper management,” Gabe interjected.
“You mean...like...how many angels can dance on the head of a pin?” Bud asked.
“Exactly!”
“Seems like kind of a useless question to me,” Bud said.
Gabe glared at him while Mike had to suppress a frown. Bud reddened, realizing that he had committed a celestial faux-pas.
“Let me assure you,” said Mike, in tones of archangelic solemnity, “that up here it's a question of utmost metaphysical import!”
“Anyway, it's not like he has the whole table to himself,” said Gabe, recovering his self-composure. “He usually eats with St. Anselm. Why, only last Saturday they got into a rather intense discussion over Al's modal version of the ontological argument. Even St. Augustine got drawn into the conversation. Tom thought they were ganging up on him, at which point he abruptly reverted, in mid-sentence, from Latin to his native Neopolitan. Unable to win the debate, this at least precluded him from losing it.”
“So what's the answer?” Bud asked.
“The answer to what?” Mike replied.
“How many angels can...”
“Oh, that again. I'm not sure what to say,” Mike replied, slightly flustered. “I mean, that's an extremely personal question--one we don't ordinarily discuss in mixed company. What do you think, Gabe? Is this suitable material for an outworlder to hear?”
“If he doesn't hear it from us, he'll hear it from the wrong sort--in snickering, gold-plated back-alleys. Besides, we're all grown-ups here, and he's almost one of us by now,” Gabe whispered, under his breath.
“I suppose so,” said Mike, with a sigh. “Very well then,” he continued, in a low tone of voice, after looking around the room. “If you really must know, it all depends. In flamenco, it comes to 133 1/3 angels to the 50th power; in square dancing--220 1/4 to the 100th power, and in break dancing--545 1/2 to the 150th power. And that's not counting ballet, tap-dancing, the waltz, the foxtrot, or the Chattanooga Choo-choo.”
“How can you have a fraction of an angel?” Bud asked.
“Just as you've got the four-color problem, we've got the tetramorphic close-packing problem. There's an intimate branch of hyperdimensional geometry on all possible positions, wingtip to wingtip, of illocal angelology, but I fear it would be a bit over your head. Why, even poor old Newton went back to counting on his fingers--dubbed it 'digital fluxions,' he did.”
“I'll take your word for it,” Bud replied.
-ii-
“I trust you had a pleasant flight,” Mike asked, as they waited in the lounge.
“I knew a priest back on earth who assured me that I'd have a layover in Purgatory. I didn't believe him, of course, but I was still gratified to be booked on a nonstop flight to heaven,” Bud said.
Mike was winking at Gabe, while Gabe nodded in return.
“There is no Purgatory, is there?” Bud asked.
“It's a matter of definition,” Mike replied.
“What do you mean?” Bud asked.
“So many folks put so much faith in Purgatory that we decided to meet them half way. After all, if they can invent a Purgatory, so can we,” Mike replied.
“We aim to please!” Gabe interjected.
“I don't follow you.”
“We positioned Purgatory on the upper story of Dis, as the grand entrance to hell,” Gabe explained.
“There's always a hot market for prime real estate Down Under,” Mike interposed.
“New arrivals are mightily impressed at first. You should have been there to see Mussolini's face when the truth began to dawn on him,” Gabe continued.
“How so?”
“Well, long before his adoring public turned him into a Christmas tree ornament, Il Duce had this nifty little arrangement with a charming old Premonstratensian abbey just outside of Trieste. In exchange for a weekly wad of lira, delivered in thick, discreet manila envelops, the monks would celebrate a Requiem Mass in his honor once a day and twice on Sundays.”
“Why?”
“Why? To replenish his pension plan in the Treasury of Merit--like making regular deposits to a Swiss Bank account, you know.”
“Consider it a nest-egg for the Netherworld,” Mike added, helpfully.
“But doesn't that border on entrapment?” Bud asked, anxiously.
“Oh dear, you do have such a literal way of looking at things!” Gabe exclaimed, with a sigh. “Think of it as a sit-com--where the bad guy gets his comeuppance.”
“I guess so,” said Bud, in a doubtful tone of voice. “So what tipped him off?”
“He began to complain about the room service. And when he got no satisfaction, he took the elevator down to the first floor.”
“I don't understand,” Bud said.
“Hell is built like an upside down skyscraper,” Gabe explained. “You might call it a groundscraper, in the subterranean sense of the word. So the upper story is really the lower story, and vice versa--depending on how you look at it. Gives a whole new meaning to that sinking feeling.”
“And the elevators only go down, never up,” Mike interjected. “So once he got down to the first floor, he became cognizant of his truly abysmal situation.”
“How in hell can hell have a first floor?” Bud asked. “I thought it was a bottomless pit?”
“That's what makes it one of the Seven Wonders of the Underworld, designed by the old architectural firm of Hilbert, Cantor & Associates.”
“The original blueprint was deposited in the Empyrean Archive of Public Works, if you'd like to look it over sometime,” Gabe added. “A very ingenious feat of engineering.”
“What are the other Six Wonders?”
“That's above your security clearance!”
-iii-
After they were seated, Pastor Bud looked around a bit apprehensively. The sports bar was fitted with HD Plasma TV screens and Dolby surround sound so that every diner could enjoy the great and glorious spectacle of the scarlet whore a.k.a. the painted Jezebel a.k.a. the amber-scented Delilah weep and gnash her teeth in the Lake of Fire.
In the background, the Bebop Band was playing a riff on “When the Saints Go Marching In,” with Vivaldi on bass, Palestrina on drums, Mendelssohn taking the alto sax, and Bach at the jazz organ console. Handel would be by later that evening with his clarinet after he finished rehearsing the Junior Cherub Choir for Sunday morning services.
At one table, Milton and Dante were collaborating on a new poem, having discovered, upon their arrival, that both were way off on the architecture of heaven. It took them several centuries to hammer out a verse scheme agreeable to both, as terza rima was unsuitable to Elizabethan English, and blank verse to Medieval Italian. Finally, they settled upon Esperanto, for Milton was more at ease with Romance usage than Dante with Anglo-Saxon--although they gave serious consideration, for a time, to rewriting the Inferno in German since everything already sounds like a curse-word in German.
Then there was the Catholic question. For patriotic reasons, Dante was a Romanist, while Milton was an ardent foe of popery. With a word of advice from St. Peter, they agreed to confine all Augustan allusions to the state of the Avignon papacy, upon which they each could vent with equal spleen.
At another table, Jon and Sarah Edwards were having a romantic meal out on the town. Although it was hard to make out by candlelight, the Rev. Edwards seemed to be illustrating a point by dangling a spider over the flame.
At yet another table, Chuck Spurgeon and Sam Rutherford were debating church polity. Rutherford said the twenty-four elders in heaven proved the divino jure origin of Presbyterial governance, but Spurgeon countered by saying it wasn't for naught that John was denominated a Baptist.
“Is that who I think it is?” Bud asked, pointing to a table in the far corner of the room.
“Calvin and the Wesley boys, you mean?” Mike answered.
“I thought they didn't' get along.”
“That was before,” Gabe explained. “Heaven is a best seminary.”
“But it still took upwards of a century for Calvin to get John straightened out on the finer points of predestination,” Mike interjected.
“Thankfully, we've got time to spare up here,” Gabe added. “You should hear some of his brother's brand-new hymns on the horrible decree. Very edifying!”
“And what about that rather dispirited man over there?”
“Who? Oh, you mean Bishop Berkeley. Just as there are degrees of pain in hell, there are degrees of happiness in heaven,” Mike explained.
“But why isn't he as overjoyed as all the rest?”
“At first, he was bowled by the place. It was the very vindication of esse is percipi.
“What do you mean?”
“Ah, I see they didn't teach you that at Holy Smokes Bible College either. Very well then. Berkeley was of the opinion that things are really thoughts. And he tried to convince everyone that, deep down, this is what the common man believes as well. For his high-minded efforts, he was treated as a laughing-stock and butt of endless abuse. When, however, he finally made it to heaven, where everything is oh-so ethereal, his was, indeed, the common sense philosophy.”
“So why does he not appear to be more upbeat.”
“Well, there's nothing very revolutionary about telling everyone what they already believe. When he endeavored to explain his philosophy up here, it was like trying to prove that water is wet and grass is green. Everyone nodded with polite approval and went on about their business. It was rather like the reception accorded to Alister Crowley in hell.”
“How so?”
“Back on earth, to be a devil-worshipper with a worshipful throng was naughty fun; but when he actually got to hell, it was something of an anticlimax. Down Under, a Satanist is a dime a dozen, and he was pretty low on the pecking-order of infernal infamy. And over time, of which there's no shortage, above or below, he began to find the company distinctly disagreeable. Why, Down Under, they've got time to burn--literally!”
“And who's that?” Bud asked.
“Who do you mean?” Mike replied.
“The dude over there in the tiara.”
“Oh, that's Pius IX.”
“Why's he playing a game of Solitaire?”
”When he first got here he used to play a friendly hand of stud poker with Pascal, St. Theresa, and Bernard of Clairvaux.”
“I guess I understand about Pascal, since he could play the odds. But what about the other two?” Bud interrupted.
“Theresa and Bernard both bring a certain mystic intuition to the game.”
“I see. So what went wrong?”
“Whenever Pius was dealt a weak hand, he had a sneaky habit of switching to his infallible setting. At first they chalked it up to beginner's luck, but after the winning streak continued unabated for the next twenty years or so, they started to suspect that he had an ex cathedra card up his sleeve--which was tantamount to cheating, as far as they were concerned.”
“You mean the Pope really is infallible?”
“Not as a rule, but this is heaven, after all, so we humored him.”
“Service is our middle name!” Gabe interjected.
“Did he ever fess up?”
“Whenever they confronted him, he'd simply grin with that wry, Mona Lisa smile of his. So now he plays Solitaire.”
“Sounds highly questionable to me,” Bud said.
“Pius insisted that his conduct throughout the whole affair conformed to the highest canons of casuistry--which provoked a rather strenuous exchange with Pascal over the respective merits, or lack thereof, of probabilism, equiprobabilism, and probabiliorism.”
-iv-
“You seem to be a tad uneasy,” Gabe said.
“It's just not what I was expecting,” Bud said.
“What's not to expect?” Gabe asked.
“Well, the bottle and the altar-call don't mix where I come from.”
“I thought you were a Southern Baptist?”
“What of it?”
“Doesn't that make you a whisky Calvinist?”
Bud was speechless.
“Heaven takes a bit of getting used to,” Gabe continued. “Why, you should have seen the expression on Fra Angelico's face when we picked him at the airport back in 1455. It was obvious that he'd never seen a real angel before!”
“And then there was the first time that Raphael got to meet the Blessed Virgin,” Mike interjected. “I guess he was expecting a face like Dolores Del Rio, not Golda Meir!”
“Still, I wasn't prepared for a celestial establishment serving intoxicants,” Bud said.
“Intoxicants? Let me assure you that every elixir served on these premises is non-alcoholic!” Mike remonstrated.
At this, Bud let out an audible sign of relief and his facial muscles went flaccid.
“And unlike that other place, The Olympian is a strictly non-smoking establishment,” he added.
“What other place?” Bud asked.
“Why, The Demon Rum saloon--Down Under,” Gabe answered, lowering his gaze. “If you want to get your mitts on a real Bloody Mary, ya gotta go to Bloody Mary. She's the barmaid.”
“How do you know that?” Bud asked.
“Gabe's a part-time building inspector,” Mike explained.
“It takes a certain amount of regular maintenance to keep a firetrap up to code,” Gabe interjected. “The Demon Rum has been fined on numerous occasions for code violations--wrapping bare wires with rubber tape, stuffing insulation in the walls, stocking extinguishers and other contraband retardants smuggled in from off-world suppliers--in exchange for a few magic spells to hex old enemies and charm new hearts.”
“But if they get caught and punished every time, why do they keep on doing it?” Bud asked.
“Because they're incorrigible, that's why,” Gabe answered.
“Hellions do the damnedest things,” Mike interjected. “You might say it goes with the territory. And it's not as though they've got a lot to lose at this stage of the game!”
“Where in hell is The Demon Rum anyway?” Bud asked.
“In the third circle, on the corner of Broadway and Easy St., right behind the Blockbuster, and down a block from the old law firm of Lupine, Rapine, & Abaddon,” Gabe answered.
“What's it like Down Under?” Bud asked.
“Pretty dingy,” Gabe answered. “The scenery hasn't been refurbished since Hieronymus Bosch was last brought in to perk up the decor.”
“It's soooo Fifteen Century!” Mike exclaimed. “And, needless to say, The Demon Run caters to a very different clientele than we do up here,” he said, with a pious sniff.
“Such as?” Bud asked.
“Oh, all the usual riff-raff,” Gabe answered. “Fallen angels and fallen broads; hypocrites and heretics; Simonites and sodomites; Turks, apostates, and reprobates; infidels and idolaters; lawyers, abortionists, and Antipopes; perverts and politicians; French diplomats and Belgian bureaucrats; rock stars and porn stars; Swiss bankers and eastern liberals; merit-mongers, free-willers, loose-livers, and Bible-debunkers; psychics and psychos; freethinkers and hard drinkers; Berkeley professors and tax assessors; Darwinists, feminists, environmentalists, and so on, ad nauseum. In sum, hell on earth transposed to a lower key.”
“How could a loving God permit it?” Bud exclaimed.
“Ours is not to say,” Mike replied.
“Last time I was down there,” Gabe interposed, “Leibniz was attempting to prove to Russell that hell is the best of all possible pandemonia--based on the Principle of Sufficient Unreason.
“Did Russell agree?”
“He was unpersuaded at first until Kant piped in with a supporting argument.”
“What was that?”
“The nonontological argument.”
“Which is what?”
“Well, Kant reasoned that according to the privative theory of evil, pure evil is nonbeing, such that if being is not a predicate, then--by parity of reasoning--nonbeing must be a predicate, in which case less is more, the badder the better, or something like that. I'm a little fuzzy on the details. It's been a while.”
“I guess I'm gratified to learn that The Olympian only serves nonalcoholic nectar. But shouldn't we avoid even the appearance of evil?”
“What evil? What appearance? What's more natural than for spirits to imbibe spirits?” Mike replied.
“This is heaven. Every hour is the happy hour,” Gabe interjected.
-v-
Bud looked over the menu. There was only one item--ambrosia.
The waitress came to take the order.
“You look familiar,” Bud said. “Haven't I see you somewhere before?”
She blushed. “I'm Fanny Crosby. So what's your pleasure, gentlemen?”
“I think I'll try the ambrosia hors d'oeuvre, followed by the ambrosia entree, along with a side-dish of ambrosia,” Bud answered.
“How'd you like the entree prepared?” she asked.
“What are my choices?”
“Well, the chef's special is fricasseed ambrosia. But if you prefer, you can also have your ambrosia boiled, broiled, baked, barbecued, roasted, toasted, deep-fried, stir-fried, pan-fried, poached, stewed, scalloped, sautéed, or curried.”
“Do you happen to have deviled ambrosia?”
She blanched. Mike and Gabe averted their eyes and shook their dreadlocks. The whole room went dead silent except for a contagious fit of throat-clearing all around. Bud was getting warm around the ears. Bud Buster had just committed yet another breach of heavenly etiquette.
After the color returned to her cheeks, she explained to him that that sort of preparation was only available at The Demon Rum. Indeed, that's the only sort of preparation they ever did Down Under--with a heavy accent on ever, as in forever.
Bud ordered the fricasseed ambrosia.
“Good choice, old chap!” Gabe exclaimed. “Latimer does the most divine ambrosia. Best place to eat since that little bistro in Herculaneum Mike and I used to frequent went out of business back in--when was it, now?--AD 80 or so.”
“79!” Mike corrected.
“Yes, that's right!”
“Did you say 'Latimer'?” Bud asked.
“Uh-huh, the late Hugh Latimer, Bishop of Worchester. “We'll go back into the kitchen and introduce you after dinner.”
“You say he's the chef?”
“On week-ends. And Huss during the week.”
“John Huss?”
“Precisely! They're the two best chefs in all of Zion.”
“How did they get the job?”
“Their personal experience with the auto-da-fe gave them on-the-job training with the culinary arts. No substitute for hands-on experience, you know!”
“And is that why Luther is the bar-tender?”
“On week-ends. Pascal during the week. That's their department. Can't beat a Frog and a Kraut when it comes to beverages! Nice thing about heaven--everyone knows his place.”
“Pascal is also the go-to guy for handicapping the Antichrist,” Gabe interjected.
“What do you mean?” Bud asked.
“Whenever a promising candidate comes along--like Hitler, Stalin, Napoleon, Bill Gates, Henry Kissinger, or Kaiser Wilhelm--folks flock to Pascal to lay odds. He and Newton had a real row one time when Newton, in the 105th edition of his Observations on the Prophecies of Daniel and the Apocalypse of St. John, came up with a numerological proof for Napoleon III, whereas Pascal had him at no better than 50/50. The cherubic pool went heavily for Newton's candidate, but the Seraphim, who are better connected with the Powers-That-Be, chose to stand pat.”
“So Pascal won the bet?,” Bud asked.
“Well, in the 106th edition, Newton attributed their 'apparent' difference of opinion to a simple misunderstanding--what he meant all along was the 'spirit' of the Antichrist, not the 'embodiment' of the Antichrist.”
“I read somewhere that Newton was an Arian,” Bud said, in a quizzical tone of voice.
“Repented on his deathbed,” Mike replied, with an air of finality.
“And not a moment too soon!” Gabe added, helpfully. “The Pale Rider was one house away when Izzy had a last minute change of heart.”
“And how did Milton make it in?”
“Yet another deathbed conversion. He was warned by his chaplain that unless he recanted certain theses in De Doctrina Christiana, he would be spending eternity with Mary Powell. Now that threw the fear of God into him--let me tell you!”
-vi-
“So, Bud, who do you think is the Antichrist,” Gabe asked.
“Back at Holy Smokes, all the smart money was on Hillary Rodham.”
“Doesn't the Antichrist have to be a man?” Mike interjected.
“Yeah, but Hillary's true gender was one of the hotly disputed questions.”
“I take it, though, that she wasn't your first pick?” Gabe asked.
“The type-casting just seemed too good to be true--if 'good' is the operative word. I mean, if the Antichrist came straight out of central casting, who'd he be fooling? No, it has to be someone less obvious.”
“So who do you suspect?”
“The meter maid.”
“The meter maid?”
“Yes, the meter maid.”
“Which one?”
“You mean there's more than one? Sure about that? Haven't you ever noticed that they all look alike--right down to the little red eyes?”
“Can't say I have, but whenever Mike and I are sent on a mission to terra firma, we've got diplomatic license plates, so we can park wherever we please.”
“Well, every meter maid I ever saw was a pistol-packin' momma in a pintsized three-wheeler. That's what tipped me off in the first place. There's only one meter maid in all the world. She's omniscient and omnipresent, handing out tickets if you're two minutes over the limit, or two inches over the line--and just generally making life a living hell. Now, if that's not an entry-level job for one-world government, I don't know what is!”
“I see your point! But, strictly speaking, only God is omniscient or omnipresent.”
“Okay, okay...but the meter maid's near enough to it to have a decidedly preternatural aura about her, if 'her' is the operative word.”
-vii-
“There's a question I've always wanted to ask when I got to heaven,” Bud said.
“What's that?” Gabe answered.
“How could the highest archangel become a devil?”
“The highest who?”
“Lucifer.”
“Who makes you think Lucifer was ever the highest archangel?”
“Oh, I don't know...that's what I've always heard.”
“I see that Old Horney has been padding his résumé again. But back when Mike and I knew him, he was just a royal page. Indeed, he was one of my employees in The Ministry of Telecommunications--before it became the Ministry of Misinformation, oh...some six-thousand years ago. Even back then he was a bit of a bigmouth and gossip. Should have seen it coming.”
“So what caused him to fall?”
“He got tired of being a lowly errand boy--hankered to see his name up in lights, sit in the big chair. You know the drill. Don't be fooled by all the low-falutin' titles like the 'The Prince of Darkness' and 'His Satanic Majesty.' Underneath it all he's just your average, small-time social climber and all-around flimflam man--a showman with a cardboard crown.”
“But if he wasn't the highest archangel, how come so many other angels followed him.”
“It isn't so much that they followed him as followed his example. He got them to think they were doing themselves a favor. Rebellion is infectious. All it takes is one guy to make the first move. Then the idea takes on a life of its own. Hell is chock-full of frustrated prima donnas.”
“But how could a sinless angel sin?”
“Again, all it takes is a vivid imagination. You don't have to be a sinner to contemplate good and evil. That's how you know right from wrong in the first place.”
“But wasn't it a lost cause from the get-go?”
“Yes, but that's only because you know how the story ends. God plays his hand close to his vest. Predestination would never work if he laid all his cards on the table, face up.”
“I've never been able to wrap my head around all that predestination business,” Bud said. “I mean, if it's a stacked deck, then what difference does it make what we do, or did, or didn't do?”
“That's a delicate question,” Mike replied. “Pity you never read Marcel Proust's immortal novel on the subject. A trifle long-winded, but up here we've got all the time in the world!”
“What's its called?” Gabe interposed.
”Remembrance of Things That Might Have Been.”
“I never knew Proust wrote a book by that title.”
“He didn't. That's one of the things that might have been! I said it was a pity, did I not?”
“Then how did you hear of it?”
“From a well-placed seraph, who heard it first from...oh, well--you know who!”
“Even so, they had a lot more to lose than to gain, didn't they?” Bud asked, in tones of resignation.
“Who?”
“Adam and Eve.”
“Oh, back to that. Well, sure, but that's the thing about sin. Where sinning is concerned, at least in my own extensive observation--I can't speak from personal experience, you understand--you never know what you're getting into until you get into it, at which point it's too late to get out. Besides, they thought that even a demotion would be a promotion of sorts. That's why Lucifer tempted Adam and Eve--to give him someone to lord it over.”
-viii-
“When did Lucifer have time to rebel before the fall of Adam?” Bud asked.
“Well, for all we know, it was a matter of days, weeks, months or even years before that Adam's lapse,” Mike replied.
“You mean you don't know?”
“Not from our vantage-point. According to Metatron's Sempiternal Theory of Relativity, heaven and earth occupy different time zones.”
“Metatron?”
“Yes, he won the Noel Prize for Metaphysics back in 4003 BC--your time. Very clever fellow--even for an angel.”
“What is more,” Gabe interjected, “there are two different solutions to Metatron's equations. The Thrones and Dominions, seconded by Boethius, Berkeley, Augustine, Anselm, and Edwards, are of the opinion that just as time passes faster in a dream than in the waking world, time passes faster or slower in the supernal realm than in the sublunary realm, relative to one another. Time moves very fast in heaven, but very slow in hell.
The other theory, favored by the Principalities and Powers, as well as Newton, Aquinas, Scotus, Philoponus, and Bradwardine, is that that the supernal realm is a separate domain, parallel to the sublunary realm. Each sphere has its own absolute timeframe, along with its very own point of origin.”
“Isn't there some way of proving one or the other?”
“No, because you can't tell, when you're within the sublunary timeline, if that's isocronic with the supernal timeline, or vice versa. You can only be in one time at a time, as it were. I should add that Kierkegaard and Tertullian dismiss the whole question as absurd, while Pascal remains undecided.”
“But surely the good Lord knows the answer.”
“Naturally, but he keeps his own counsel.”
-ix-
“I had another queston for you,” Bud asked.
“What about?” Mike answered.
“The Lake of Fire.”
“What about the Lake of Fire.”
“Well, I believe it, of course, 'cause it's in the Good Book and all, but...”
“But what?”
“But it does seem a wee bit excessive. I mean, is it really strictly necessary to cast the damned into a lake of lava or vat of acid or whatever it's filled with.”
“It's filled with water--that's what it's filled with.”
“Water?”
“Yes, water.”
“Plain old water?”
“No, not exactly.”
“What kind of water, then? Mineral water? Distilled water? Artesian spring water? Clorinated water?”
“Holy water. We have it blessed by Aaron.”
“So what makes it the Lake of Fire?”
“A simple chemical reaction--like putting a Tums tablet in a glass of water.”
“I don't get it.”
“When pure evil comes in contact with utter goodness, you get a this colorful chemical reaction. But all the fizzle and sizzle is supplied by the evildoer, not by the water itself. The water is perfectly swimable and drinkable if you happen to be a saint or an angel. Ingersoll used to get all lathered up about this--still does, more so than ever!--but you might as well curse a bottle of Perrier.”
-x-
“So, Gabriel, what's your day job?” Bud asked.
“Gabe's an Attaché to the Ministry of Misinformation,” Mike interjected. “So am I.”
“Ministry of Misinformation?”
“That's right. Our mission is to delude the lost and ensnare the wise in their own craftiness.”
“Doesn't that sound a tad underhanded to you,” Bud asked, a little bit shocked--not to say, scandalized.
“Underhanded?” Mike replied, in questioning tone of voice, as the Tetramorph gazed at all three pair of his hands.
“That's a rather jaundiced way of looking at the matter,” Gabe interjected. “Think of it as a practical joke.”
“A joke?”
“Yes, a cosmic joke. God's a great practical joker, you know.”
“He is?”
“Indeed, is it not written that he who sits in heaven shall laugh them to score and hold them in derision?”
“I guess I never took it all that literally.”
“I'm surprised. You were a Southern Baptist, weren't you?
“Yes, I was. Still am, I guess.”
“It's just the difference between worldly wisdom and otherworldly wisdom. To the philosopher of this age, wisdom from above is just so much folly and Tomfoolery. But remember that the court jester is the smartest, sharpest character in the play--the only one who's in on the joke.”
“But it still strikes me as a tad unscrupulous.”
“How so? Just because some people can't take a joke? You'll always have folks who don't know satire when they see it. When Dean Swift came out with his Modest Proposal, why, some folks took it to be a new dainty for the five-star palette! Is God to blame because too many men have no sense of humor?
“Just who is God spoofing, anyway?” Bud asked. “What do you guys do?”
“Well, there was the time when Mike and I painted navels on Adam and Eve. Then were was the whole peppered moth business.”
“What business is that?”
“We spray-painted some white moths a darker shade. You wouldn't believe how many men were taken in by that prank! Scientists are such a straight-laced lot!” Gabe said, convulsed with laughter.
“Painfully earnest!” Mike interjected. “There was also the occasion when Gabe and I were up all night gluing the wings onto Archaeopteryx.”
At this point, Mike was shaking so hard that the vibrations were making him levitate involuntarily.
“Not to mention Pitdown man,” Gabe blurted out, in-between spasms of laughter.
“You were even behind the Pitdown hoax?” Bud asked, astonished.
“Who else? I also get a big kick out of conjuring up quantum quandaries by changing myself into quarks and tachyons, playing dead, being in two places at once, and all that fun stuff. Poor old Einstein never figured it out!”
“Gabe is such tease!”
“Sleight-of-hand is child's play when you've got six hands to work with!” Gabe exclaimed, modestly.
“What about fossil water on Mars?”
“We didn't have enough lead-time on that one, which is why we kept zapping the unmanned probes. But in the end we were able to fake it with an out-take from an old Star Trek episode--you know, what with the styrofoam rocks and day-glo color scheme. Looks kind of cheesy up close, but the resolution is too poor to detect at a distance.”
“Sometimes though, the joke is on us,” Mike admitted. “I mean, when Crick came up with his Panspermia hypothesis--now that takes a real leap of the imagination!”
“Wish we'd thought of it first!”
“No, that would be way too far-fetched for any self-respecting creationist. To be really gullible, you just can't compete with the pros,” Mike said--feathers flying every which way in gales of hilarity.
“Next week we'll need to tweak the red-shift once again,” Gabe said.
“Why?”
“Every time they send a new telescope into orbit, we have to push the stage-lights back a bit further to maintain the illusion. It takes constant monitoring and incessant tinkering to keep up appearances.”
“Stage-lights?” Bud asked, in a questioning tone of voice.
“What you vulgar earthlings call the 'stars,'” Gabe explained.
“Who runs the Ministry, anyway?”
“It's chaired on a rotating basis. Last year, Bishop Wilberforce; this year, William Jennings Bryan; next year, Philip Henry Gosse--with G. K. Chesterton as the Director-at-large.”
At that moment the appetizers arrived. After Gabe said grace, they dug into the first course with relish--while the Bebop Band played a Thelonius Monk arrangement of “Too Close To Heaven.”
It was a Saturday night in downtown Zion, and The Olympian Speakeasy was filling up fast. Indeed, Mike and Gabe were waiting in line for a table. The late Pastor Bud Buster was with them. In Zion, everybody was the late someone or another--'cepting for the angels, naturally.
Pastor Bud was a new arrival, assigned to Mike for orientation week. He was still pretty green--green as a chameleon on Astroturf, quite unacculturated to the otherworldly street smarts of urban life in the Holy City.
“Isn't there a free table over there?” Bud asked.
“That's set aside for the Angelic Doctor,” Mike answered. “He's got a lifetime reservation, and in Zion, a lifetime reservation is going the distance.”
“The Angelic who?”
“The Angelic Doctor?” Mike answered.
“They didn't teach us about no Angelic Doctor at Holy Smokes Bible College,” Bud explained. “Just Bible and rodeo. Still, whoever he is, it seems a mite unsportsmanlike that he's got a lifetime reservation.”
“Well, he wrote a whole Quodlibet on the finer points of terpsichorean angelology--which got him in good with the upper management,” Gabe interjected.
“You mean...like...how many angels can dance on the head of a pin?” Bud asked.
“Exactly!”
“Seems like kind of a useless question to me,” Bud said.
Gabe glared at him while Mike had to suppress a frown. Bud reddened, realizing that he had committed a celestial faux-pas.
“Let me assure you,” said Mike, in tones of archangelic solemnity, “that up here it's a question of utmost metaphysical import!”
“Anyway, it's not like he has the whole table to himself,” said Gabe, recovering his self-composure. “He usually eats with St. Anselm. Why, only last Saturday they got into a rather intense discussion over Al's modal version of the ontological argument. Even St. Augustine got drawn into the conversation. Tom thought they were ganging up on him, at which point he abruptly reverted, in mid-sentence, from Latin to his native Neopolitan. Unable to win the debate, this at least precluded him from losing it.”
“So what's the answer?” Bud asked.
“The answer to what?” Mike replied.
“How many angels can...”
“Oh, that again. I'm not sure what to say,” Mike replied, slightly flustered. “I mean, that's an extremely personal question--one we don't ordinarily discuss in mixed company. What do you think, Gabe? Is this suitable material for an outworlder to hear?”
“If he doesn't hear it from us, he'll hear it from the wrong sort--in snickering, gold-plated back-alleys. Besides, we're all grown-ups here, and he's almost one of us by now,” Gabe whispered, under his breath.
“I suppose so,” said Mike, with a sigh. “Very well then,” he continued, in a low tone of voice, after looking around the room. “If you really must know, it all depends. In flamenco, it comes to 133 1/3 angels to the 50th power; in square dancing--220 1/4 to the 100th power, and in break dancing--545 1/2 to the 150th power. And that's not counting ballet, tap-dancing, the waltz, the foxtrot, or the Chattanooga Choo-choo.”
“How can you have a fraction of an angel?” Bud asked.
“Just as you've got the four-color problem, we've got the tetramorphic close-packing problem. There's an intimate branch of hyperdimensional geometry on all possible positions, wingtip to wingtip, of illocal angelology, but I fear it would be a bit over your head. Why, even poor old Newton went back to counting on his fingers--dubbed it 'digital fluxions,' he did.”
“I'll take your word for it,” Bud replied.
-ii-
“I trust you had a pleasant flight,” Mike asked, as they waited in the lounge.
“I knew a priest back on earth who assured me that I'd have a layover in Purgatory. I didn't believe him, of course, but I was still gratified to be booked on a nonstop flight to heaven,” Bud said.
Mike was winking at Gabe, while Gabe nodded in return.
“There is no Purgatory, is there?” Bud asked.
“It's a matter of definition,” Mike replied.
“What do you mean?” Bud asked.
“So many folks put so much faith in Purgatory that we decided to meet them half way. After all, if they can invent a Purgatory, so can we,” Mike replied.
“We aim to please!” Gabe interjected.
“I don't follow you.”
“We positioned Purgatory on the upper story of Dis, as the grand entrance to hell,” Gabe explained.
“There's always a hot market for prime real estate Down Under,” Mike interposed.
“New arrivals are mightily impressed at first. You should have been there to see Mussolini's face when the truth began to dawn on him,” Gabe continued.
“How so?”
“Well, long before his adoring public turned him into a Christmas tree ornament, Il Duce had this nifty little arrangement with a charming old Premonstratensian abbey just outside of Trieste. In exchange for a weekly wad of lira, delivered in thick, discreet manila envelops, the monks would celebrate a Requiem Mass in his honor once a day and twice on Sundays.”
“Why?”
“Why? To replenish his pension plan in the Treasury of Merit--like making regular deposits to a Swiss Bank account, you know.”
“Consider it a nest-egg for the Netherworld,” Mike added, helpfully.
“But doesn't that border on entrapment?” Bud asked, anxiously.
“Oh dear, you do have such a literal way of looking at things!” Gabe exclaimed, with a sigh. “Think of it as a sit-com--where the bad guy gets his comeuppance.”
“I guess so,” said Bud, in a doubtful tone of voice. “So what tipped him off?”
“He began to complain about the room service. And when he got no satisfaction, he took the elevator down to the first floor.”
“I don't understand,” Bud said.
“Hell is built like an upside down skyscraper,” Gabe explained. “You might call it a groundscraper, in the subterranean sense of the word. So the upper story is really the lower story, and vice versa--depending on how you look at it. Gives a whole new meaning to that sinking feeling.”
“And the elevators only go down, never up,” Mike interjected. “So once he got down to the first floor, he became cognizant of his truly abysmal situation.”
“How in hell can hell have a first floor?” Bud asked. “I thought it was a bottomless pit?”
“That's what makes it one of the Seven Wonders of the Underworld, designed by the old architectural firm of Hilbert, Cantor & Associates.”
“The original blueprint was deposited in the Empyrean Archive of Public Works, if you'd like to look it over sometime,” Gabe added. “A very ingenious feat of engineering.”
“What are the other Six Wonders?”
“That's above your security clearance!”
-iii-
After they were seated, Pastor Bud looked around a bit apprehensively. The sports bar was fitted with HD Plasma TV screens and Dolby surround sound so that every diner could enjoy the great and glorious spectacle of the scarlet whore a.k.a. the painted Jezebel a.k.a. the amber-scented Delilah weep and gnash her teeth in the Lake of Fire.
In the background, the Bebop Band was playing a riff on “When the Saints Go Marching In,” with Vivaldi on bass, Palestrina on drums, Mendelssohn taking the alto sax, and Bach at the jazz organ console. Handel would be by later that evening with his clarinet after he finished rehearsing the Junior Cherub Choir for Sunday morning services.
At one table, Milton and Dante were collaborating on a new poem, having discovered, upon their arrival, that both were way off on the architecture of heaven. It took them several centuries to hammer out a verse scheme agreeable to both, as terza rima was unsuitable to Elizabethan English, and blank verse to Medieval Italian. Finally, they settled upon Esperanto, for Milton was more at ease with Romance usage than Dante with Anglo-Saxon--although they gave serious consideration, for a time, to rewriting the Inferno in German since everything already sounds like a curse-word in German.
Then there was the Catholic question. For patriotic reasons, Dante was a Romanist, while Milton was an ardent foe of popery. With a word of advice from St. Peter, they agreed to confine all Augustan allusions to the state of the Avignon papacy, upon which they each could vent with equal spleen.
At another table, Jon and Sarah Edwards were having a romantic meal out on the town. Although it was hard to make out by candlelight, the Rev. Edwards seemed to be illustrating a point by dangling a spider over the flame.
At yet another table, Chuck Spurgeon and Sam Rutherford were debating church polity. Rutherford said the twenty-four elders in heaven proved the divino jure origin of Presbyterial governance, but Spurgeon countered by saying it wasn't for naught that John was denominated a Baptist.
“Is that who I think it is?” Bud asked, pointing to a table in the far corner of the room.
“Calvin and the Wesley boys, you mean?” Mike answered.
“I thought they didn't' get along.”
“That was before,” Gabe explained. “Heaven is a best seminary.”
“But it still took upwards of a century for Calvin to get John straightened out on the finer points of predestination,” Mike interjected.
“Thankfully, we've got time to spare up here,” Gabe added. “You should hear some of his brother's brand-new hymns on the horrible decree. Very edifying!”
“And what about that rather dispirited man over there?”
“Who? Oh, you mean Bishop Berkeley. Just as there are degrees of pain in hell, there are degrees of happiness in heaven,” Mike explained.
“But why isn't he as overjoyed as all the rest?”
“At first, he was bowled by the place. It was the very vindication of esse is percipi.
“What do you mean?”
“Ah, I see they didn't teach you that at Holy Smokes Bible College either. Very well then. Berkeley was of the opinion that things are really thoughts. And he tried to convince everyone that, deep down, this is what the common man believes as well. For his high-minded efforts, he was treated as a laughing-stock and butt of endless abuse. When, however, he finally made it to heaven, where everything is oh-so ethereal, his was, indeed, the common sense philosophy.”
“So why does he not appear to be more upbeat.”
“Well, there's nothing very revolutionary about telling everyone what they already believe. When he endeavored to explain his philosophy up here, it was like trying to prove that water is wet and grass is green. Everyone nodded with polite approval and went on about their business. It was rather like the reception accorded to Alister Crowley in hell.”
“How so?”
“Back on earth, to be a devil-worshipper with a worshipful throng was naughty fun; but when he actually got to hell, it was something of an anticlimax. Down Under, a Satanist is a dime a dozen, and he was pretty low on the pecking-order of infernal infamy. And over time, of which there's no shortage, above or below, he began to find the company distinctly disagreeable. Why, Down Under, they've got time to burn--literally!”
“And who's that?” Bud asked.
“Who do you mean?” Mike replied.
“The dude over there in the tiara.”
“Oh, that's Pius IX.”
“Why's he playing a game of Solitaire?”
”When he first got here he used to play a friendly hand of stud poker with Pascal, St. Theresa, and Bernard of Clairvaux.”
“I guess I understand about Pascal, since he could play the odds. But what about the other two?” Bud interrupted.
“Theresa and Bernard both bring a certain mystic intuition to the game.”
“I see. So what went wrong?”
“Whenever Pius was dealt a weak hand, he had a sneaky habit of switching to his infallible setting. At first they chalked it up to beginner's luck, but after the winning streak continued unabated for the next twenty years or so, they started to suspect that he had an ex cathedra card up his sleeve--which was tantamount to cheating, as far as they were concerned.”
“You mean the Pope really is infallible?”
“Not as a rule, but this is heaven, after all, so we humored him.”
“Service is our middle name!” Gabe interjected.
“Did he ever fess up?”
“Whenever they confronted him, he'd simply grin with that wry, Mona Lisa smile of his. So now he plays Solitaire.”
“Sounds highly questionable to me,” Bud said.
“Pius insisted that his conduct throughout the whole affair conformed to the highest canons of casuistry--which provoked a rather strenuous exchange with Pascal over the respective merits, or lack thereof, of probabilism, equiprobabilism, and probabiliorism.”
-iv-
“You seem to be a tad uneasy,” Gabe said.
“It's just not what I was expecting,” Bud said.
“What's not to expect?” Gabe asked.
“Well, the bottle and the altar-call don't mix where I come from.”
“I thought you were a Southern Baptist?”
“What of it?”
“Doesn't that make you a whisky Calvinist?”
Bud was speechless.
“Heaven takes a bit of getting used to,” Gabe continued. “Why, you should have seen the expression on Fra Angelico's face when we picked him at the airport back in 1455. It was obvious that he'd never seen a real angel before!”
“And then there was the first time that Raphael got to meet the Blessed Virgin,” Mike interjected. “I guess he was expecting a face like Dolores Del Rio, not Golda Meir!”
“Still, I wasn't prepared for a celestial establishment serving intoxicants,” Bud said.
“Intoxicants? Let me assure you that every elixir served on these premises is non-alcoholic!” Mike remonstrated.
At this, Bud let out an audible sign of relief and his facial muscles went flaccid.
“And unlike that other place, The Olympian is a strictly non-smoking establishment,” he added.
“What other place?” Bud asked.
“Why, The Demon Rum saloon--Down Under,” Gabe answered, lowering his gaze. “If you want to get your mitts on a real Bloody Mary, ya gotta go to Bloody Mary. She's the barmaid.”
“How do you know that?” Bud asked.
“Gabe's a part-time building inspector,” Mike explained.
“It takes a certain amount of regular maintenance to keep a firetrap up to code,” Gabe interjected. “The Demon Rum has been fined on numerous occasions for code violations--wrapping bare wires with rubber tape, stuffing insulation in the walls, stocking extinguishers and other contraband retardants smuggled in from off-world suppliers--in exchange for a few magic spells to hex old enemies and charm new hearts.”
“But if they get caught and punished every time, why do they keep on doing it?” Bud asked.
“Because they're incorrigible, that's why,” Gabe answered.
“Hellions do the damnedest things,” Mike interjected. “You might say it goes with the territory. And it's not as though they've got a lot to lose at this stage of the game!”
“Where in hell is The Demon Rum anyway?” Bud asked.
“In the third circle, on the corner of Broadway and Easy St., right behind the Blockbuster, and down a block from the old law firm of Lupine, Rapine, & Abaddon,” Gabe answered.
“What's it like Down Under?” Bud asked.
“Pretty dingy,” Gabe answered. “The scenery hasn't been refurbished since Hieronymus Bosch was last brought in to perk up the decor.”
“It's soooo Fifteen Century!” Mike exclaimed. “And, needless to say, The Demon Run caters to a very different clientele than we do up here,” he said, with a pious sniff.
“Such as?” Bud asked.
“Oh, all the usual riff-raff,” Gabe answered. “Fallen angels and fallen broads; hypocrites and heretics; Simonites and sodomites; Turks, apostates, and reprobates; infidels and idolaters; lawyers, abortionists, and Antipopes; perverts and politicians; French diplomats and Belgian bureaucrats; rock stars and porn stars; Swiss bankers and eastern liberals; merit-mongers, free-willers, loose-livers, and Bible-debunkers; psychics and psychos; freethinkers and hard drinkers; Berkeley professors and tax assessors; Darwinists, feminists, environmentalists, and so on, ad nauseum. In sum, hell on earth transposed to a lower key.”
“How could a loving God permit it?” Bud exclaimed.
“Ours is not to say,” Mike replied.
“Last time I was down there,” Gabe interposed, “Leibniz was attempting to prove to Russell that hell is the best of all possible pandemonia--based on the Principle of Sufficient Unreason.
“Did Russell agree?”
“He was unpersuaded at first until Kant piped in with a supporting argument.”
“What was that?”
“The nonontological argument.”
“Which is what?”
“Well, Kant reasoned that according to the privative theory of evil, pure evil is nonbeing, such that if being is not a predicate, then--by parity of reasoning--nonbeing must be a predicate, in which case less is more, the badder the better, or something like that. I'm a little fuzzy on the details. It's been a while.”
“I guess I'm gratified to learn that The Olympian only serves nonalcoholic nectar. But shouldn't we avoid even the appearance of evil?”
“What evil? What appearance? What's more natural than for spirits to imbibe spirits?” Mike replied.
“This is heaven. Every hour is the happy hour,” Gabe interjected.
-v-
Bud looked over the menu. There was only one item--ambrosia.
The waitress came to take the order.
“You look familiar,” Bud said. “Haven't I see you somewhere before?”
She blushed. “I'm Fanny Crosby. So what's your pleasure, gentlemen?”
“I think I'll try the ambrosia hors d'oeuvre, followed by the ambrosia entree, along with a side-dish of ambrosia,” Bud answered.
“How'd you like the entree prepared?” she asked.
“What are my choices?”
“Well, the chef's special is fricasseed ambrosia. But if you prefer, you can also have your ambrosia boiled, broiled, baked, barbecued, roasted, toasted, deep-fried, stir-fried, pan-fried, poached, stewed, scalloped, sautéed, or curried.”
“Do you happen to have deviled ambrosia?”
She blanched. Mike and Gabe averted their eyes and shook their dreadlocks. The whole room went dead silent except for a contagious fit of throat-clearing all around. Bud was getting warm around the ears. Bud Buster had just committed yet another breach of heavenly etiquette.
After the color returned to her cheeks, she explained to him that that sort of preparation was only available at The Demon Rum. Indeed, that's the only sort of preparation they ever did Down Under--with a heavy accent on ever, as in forever.
Bud ordered the fricasseed ambrosia.
“Good choice, old chap!” Gabe exclaimed. “Latimer does the most divine ambrosia. Best place to eat since that little bistro in Herculaneum Mike and I used to frequent went out of business back in--when was it, now?--AD 80 or so.”
“79!” Mike corrected.
“Yes, that's right!”
“Did you say 'Latimer'?” Bud asked.
“Uh-huh, the late Hugh Latimer, Bishop of Worchester. “We'll go back into the kitchen and introduce you after dinner.”
“You say he's the chef?”
“On week-ends. And Huss during the week.”
“John Huss?”
“Precisely! They're the two best chefs in all of Zion.”
“How did they get the job?”
“Their personal experience with the auto-da-fe gave them on-the-job training with the culinary arts. No substitute for hands-on experience, you know!”
“And is that why Luther is the bar-tender?”
“On week-ends. Pascal during the week. That's their department. Can't beat a Frog and a Kraut when it comes to beverages! Nice thing about heaven--everyone knows his place.”
“Pascal is also the go-to guy for handicapping the Antichrist,” Gabe interjected.
“What do you mean?” Bud asked.
“Whenever a promising candidate comes along--like Hitler, Stalin, Napoleon, Bill Gates, Henry Kissinger, or Kaiser Wilhelm--folks flock to Pascal to lay odds. He and Newton had a real row one time when Newton, in the 105th edition of his Observations on the Prophecies of Daniel and the Apocalypse of St. John, came up with a numerological proof for Napoleon III, whereas Pascal had him at no better than 50/50. The cherubic pool went heavily for Newton's candidate, but the Seraphim, who are better connected with the Powers-That-Be, chose to stand pat.”
“So Pascal won the bet?,” Bud asked.
“Well, in the 106th edition, Newton attributed their 'apparent' difference of opinion to a simple misunderstanding--what he meant all along was the 'spirit' of the Antichrist, not the 'embodiment' of the Antichrist.”
“I read somewhere that Newton was an Arian,” Bud said, in a quizzical tone of voice.
“Repented on his deathbed,” Mike replied, with an air of finality.
“And not a moment too soon!” Gabe added, helpfully. “The Pale Rider was one house away when Izzy had a last minute change of heart.”
“And how did Milton make it in?”
“Yet another deathbed conversion. He was warned by his chaplain that unless he recanted certain theses in De Doctrina Christiana, he would be spending eternity with Mary Powell. Now that threw the fear of God into him--let me tell you!”
-vi-
“So, Bud, who do you think is the Antichrist,” Gabe asked.
“Back at Holy Smokes, all the smart money was on Hillary Rodham.”
“Doesn't the Antichrist have to be a man?” Mike interjected.
“Yeah, but Hillary's true gender was one of the hotly disputed questions.”
“I take it, though, that she wasn't your first pick?” Gabe asked.
“The type-casting just seemed too good to be true--if 'good' is the operative word. I mean, if the Antichrist came straight out of central casting, who'd he be fooling? No, it has to be someone less obvious.”
“So who do you suspect?”
“The meter maid.”
“The meter maid?”
“Yes, the meter maid.”
“Which one?”
“You mean there's more than one? Sure about that? Haven't you ever noticed that they all look alike--right down to the little red eyes?”
“Can't say I have, but whenever Mike and I are sent on a mission to terra firma, we've got diplomatic license plates, so we can park wherever we please.”
“Well, every meter maid I ever saw was a pistol-packin' momma in a pintsized three-wheeler. That's what tipped me off in the first place. There's only one meter maid in all the world. She's omniscient and omnipresent, handing out tickets if you're two minutes over the limit, or two inches over the line--and just generally making life a living hell. Now, if that's not an entry-level job for one-world government, I don't know what is!”
“I see your point! But, strictly speaking, only God is omniscient or omnipresent.”
“Okay, okay...but the meter maid's near enough to it to have a decidedly preternatural aura about her, if 'her' is the operative word.”
-vii-
“There's a question I've always wanted to ask when I got to heaven,” Bud said.
“What's that?” Gabe answered.
“How could the highest archangel become a devil?”
“The highest who?”
“Lucifer.”
“Who makes you think Lucifer was ever the highest archangel?”
“Oh, I don't know...that's what I've always heard.”
“I see that Old Horney has been padding his résumé again. But back when Mike and I knew him, he was just a royal page. Indeed, he was one of my employees in The Ministry of Telecommunications--before it became the Ministry of Misinformation, oh...some six-thousand years ago. Even back then he was a bit of a bigmouth and gossip. Should have seen it coming.”
“So what caused him to fall?”
“He got tired of being a lowly errand boy--hankered to see his name up in lights, sit in the big chair. You know the drill. Don't be fooled by all the low-falutin' titles like the 'The Prince of Darkness' and 'His Satanic Majesty.' Underneath it all he's just your average, small-time social climber and all-around flimflam man--a showman with a cardboard crown.”
“But if he wasn't the highest archangel, how come so many other angels followed him.”
“It isn't so much that they followed him as followed his example. He got them to think they were doing themselves a favor. Rebellion is infectious. All it takes is one guy to make the first move. Then the idea takes on a life of its own. Hell is chock-full of frustrated prima donnas.”
“But how could a sinless angel sin?”
“Again, all it takes is a vivid imagination. You don't have to be a sinner to contemplate good and evil. That's how you know right from wrong in the first place.”
“But wasn't it a lost cause from the get-go?”
“Yes, but that's only because you know how the story ends. God plays his hand close to his vest. Predestination would never work if he laid all his cards on the table, face up.”
“I've never been able to wrap my head around all that predestination business,” Bud said. “I mean, if it's a stacked deck, then what difference does it make what we do, or did, or didn't do?”
“That's a delicate question,” Mike replied. “Pity you never read Marcel Proust's immortal novel on the subject. A trifle long-winded, but up here we've got all the time in the world!”
“What's its called?” Gabe interposed.
”Remembrance of Things That Might Have Been.”
“I never knew Proust wrote a book by that title.”
“He didn't. That's one of the things that might have been! I said it was a pity, did I not?”
“Then how did you hear of it?”
“From a well-placed seraph, who heard it first from...oh, well--you know who!”
“Even so, they had a lot more to lose than to gain, didn't they?” Bud asked, in tones of resignation.
“Who?”
“Adam and Eve.”
“Oh, back to that. Well, sure, but that's the thing about sin. Where sinning is concerned, at least in my own extensive observation--I can't speak from personal experience, you understand--you never know what you're getting into until you get into it, at which point it's too late to get out. Besides, they thought that even a demotion would be a promotion of sorts. That's why Lucifer tempted Adam and Eve--to give him someone to lord it over.”
-viii-
“When did Lucifer have time to rebel before the fall of Adam?” Bud asked.
“Well, for all we know, it was a matter of days, weeks, months or even years before that Adam's lapse,” Mike replied.
“You mean you don't know?”
“Not from our vantage-point. According to Metatron's Sempiternal Theory of Relativity, heaven and earth occupy different time zones.”
“Metatron?”
“Yes, he won the Noel Prize for Metaphysics back in 4003 BC--your time. Very clever fellow--even for an angel.”
“What is more,” Gabe interjected, “there are two different solutions to Metatron's equations. The Thrones and Dominions, seconded by Boethius, Berkeley, Augustine, Anselm, and Edwards, are of the opinion that just as time passes faster in a dream than in the waking world, time passes faster or slower in the supernal realm than in the sublunary realm, relative to one another. Time moves very fast in heaven, but very slow in hell.
The other theory, favored by the Principalities and Powers, as well as Newton, Aquinas, Scotus, Philoponus, and Bradwardine, is that that the supernal realm is a separate domain, parallel to the sublunary realm. Each sphere has its own absolute timeframe, along with its very own point of origin.”
“Isn't there some way of proving one or the other?”
“No, because you can't tell, when you're within the sublunary timeline, if that's isocronic with the supernal timeline, or vice versa. You can only be in one time at a time, as it were. I should add that Kierkegaard and Tertullian dismiss the whole question as absurd, while Pascal remains undecided.”
“But surely the good Lord knows the answer.”
“Naturally, but he keeps his own counsel.”
-ix-
“I had another queston for you,” Bud asked.
“What about?” Mike answered.
“The Lake of Fire.”
“What about the Lake of Fire.”
“Well, I believe it, of course, 'cause it's in the Good Book and all, but...”
“But what?”
“But it does seem a wee bit excessive. I mean, is it really strictly necessary to cast the damned into a lake of lava or vat of acid or whatever it's filled with.”
“It's filled with water--that's what it's filled with.”
“Water?”
“Yes, water.”
“Plain old water?”
“No, not exactly.”
“What kind of water, then? Mineral water? Distilled water? Artesian spring water? Clorinated water?”
“Holy water. We have it blessed by Aaron.”
“So what makes it the Lake of Fire?”
“A simple chemical reaction--like putting a Tums tablet in a glass of water.”
“I don't get it.”
“When pure evil comes in contact with utter goodness, you get a this colorful chemical reaction. But all the fizzle and sizzle is supplied by the evildoer, not by the water itself. The water is perfectly swimable and drinkable if you happen to be a saint or an angel. Ingersoll used to get all lathered up about this--still does, more so than ever!--but you might as well curse a bottle of Perrier.”
-x-
“So, Gabriel, what's your day job?” Bud asked.
“Gabe's an Attaché to the Ministry of Misinformation,” Mike interjected. “So am I.”
“Ministry of Misinformation?”
“That's right. Our mission is to delude the lost and ensnare the wise in their own craftiness.”
“Doesn't that sound a tad underhanded to you,” Bud asked, a little bit shocked--not to say, scandalized.
“Underhanded?” Mike replied, in questioning tone of voice, as the Tetramorph gazed at all three pair of his hands.
“That's a rather jaundiced way of looking at the matter,” Gabe interjected. “Think of it as a practical joke.”
“A joke?”
“Yes, a cosmic joke. God's a great practical joker, you know.”
“He is?”
“Indeed, is it not written that he who sits in heaven shall laugh them to score and hold them in derision?”
“I guess I never took it all that literally.”
“I'm surprised. You were a Southern Baptist, weren't you?
“Yes, I was. Still am, I guess.”
“It's just the difference between worldly wisdom and otherworldly wisdom. To the philosopher of this age, wisdom from above is just so much folly and Tomfoolery. But remember that the court jester is the smartest, sharpest character in the play--the only one who's in on the joke.”
“But it still strikes me as a tad unscrupulous.”
“How so? Just because some people can't take a joke? You'll always have folks who don't know satire when they see it. When Dean Swift came out with his Modest Proposal, why, some folks took it to be a new dainty for the five-star palette! Is God to blame because too many men have no sense of humor?
“Just who is God spoofing, anyway?” Bud asked. “What do you guys do?”
“Well, there was the time when Mike and I painted navels on Adam and Eve. Then were was the whole peppered moth business.”
“What business is that?”
“We spray-painted some white moths a darker shade. You wouldn't believe how many men were taken in by that prank! Scientists are such a straight-laced lot!” Gabe said, convulsed with laughter.
“Painfully earnest!” Mike interjected. “There was also the occasion when Gabe and I were up all night gluing the wings onto Archaeopteryx.”
At this point, Mike was shaking so hard that the vibrations were making him levitate involuntarily.
“Not to mention Pitdown man,” Gabe blurted out, in-between spasms of laughter.
“You were even behind the Pitdown hoax?” Bud asked, astonished.
“Who else? I also get a big kick out of conjuring up quantum quandaries by changing myself into quarks and tachyons, playing dead, being in two places at once, and all that fun stuff. Poor old Einstein never figured it out!”
“Gabe is such tease!”
“Sleight-of-hand is child's play when you've got six hands to work with!” Gabe exclaimed, modestly.
“What about fossil water on Mars?”
“We didn't have enough lead-time on that one, which is why we kept zapping the unmanned probes. But in the end we were able to fake it with an out-take from an old Star Trek episode--you know, what with the styrofoam rocks and day-glo color scheme. Looks kind of cheesy up close, but the resolution is too poor to detect at a distance.”
“Sometimes though, the joke is on us,” Mike admitted. “I mean, when Crick came up with his Panspermia hypothesis--now that takes a real leap of the imagination!”
“Wish we'd thought of it first!”
“No, that would be way too far-fetched for any self-respecting creationist. To be really gullible, you just can't compete with the pros,” Mike said--feathers flying every which way in gales of hilarity.
“Next week we'll need to tweak the red-shift once again,” Gabe said.
“Why?”
“Every time they send a new telescope into orbit, we have to push the stage-lights back a bit further to maintain the illusion. It takes constant monitoring and incessant tinkering to keep up appearances.”
“Stage-lights?” Bud asked, in a questioning tone of voice.
“What you vulgar earthlings call the 'stars,'” Gabe explained.
“Who runs the Ministry, anyway?”
“It's chaired on a rotating basis. Last year, Bishop Wilberforce; this year, William Jennings Bryan; next year, Philip Henry Gosse--with G. K. Chesterton as the Director-at-large.”
At that moment the appetizers arrived. After Gabe said grace, they dug into the first course with relish--while the Bebop Band played a Thelonius Monk arrangement of “Too Close To Heaven.”
Ring Shout
-i-
In the middle of the sermon, Pastor Davenport came down with laryngitis. At that point, the choir director cut ahead to the communion service.
For many parishioners, this was an improvement. They didn’t like long sermons anyway. They only came for communion.
Not only did they dislike long sermons, but they had a particular distaste for the tone and content of Pastor Davenport’s sermons. After all, these were Episcopalians.
But Davenport was more like a Baptist preacher. Long sermons on sin and atonement. Preaching through books of the Bible—including books of the Old Testament, no less! Was the Old Testament actually a part of the canon?
They much preferred his bland, avuncular predecessor. How ever did the search committee make such an egregious blunder?
Pastor Davenport had only been there for about a year, and yet the church, which had been dying, was growing. He was into “outreach” and door-to-door evangelism. Organized a Bible Club at the West Ashley high school. Was a part-time chaplain at the Citadel.
As a result, the small, stately Colonial church of Old St. Andrew’s was beginning to swell with growing pains. Newcomers with callused hands were invading the sanctuary. The established families no longer felt at home.
Things where coming to a head when Davenport lost his voice. He was preaching on the devil. Possession. The occult. Can you believe it? I mean, it was embarrassing to modern ears—like a throwback to Cotton Mather.
But that’s when his voice cut out. Six weeks ago. He’d been speechless ever since. He’d seen a specialist, but the laryngologist couldn’t detect any physical cause.
However, his son, Dominic, had a suspicion. Indeed, after his dad lost his voice, Dominic had to read his sermons aloud in church. Pastor Davenport used to write out his sermons anyway.
-ii-
As soon as the family moved in, Dominic tried to befriend some of his age-mates at church. There was a troika of young men his own age, consisting of Brad Osborne, Philip Proctor, and Dustin Seabrook. They were altar-boys at St. Andrews. They also went to West Ashley high school, where Dominic was a transfer student.
There was some mysterious affinity which all three boys shared in common. Brad and Philip were pretty tight. Indeed, they were cousins. Their forebears had a long history of intermarriage to keep the major assets in the family. Still, they seemed to have a connection that went deeper than DNA.
Dustin was often seen in their company as well, but it was fairly one-sided. Dustin seemed to avoid them whenever possible. They would accost him, but he never sought them out.
Or course, Dominic also took a healthy interest in girls, but as an outlier he had to befriend the boys before he could befriend the girls, since he didn’t know which girls were already off the market.
He also noticed that students at West Ashley High seemed to take their cue from Brad and Philip. They had a strange hold over the other students, which made them natural leaders.
Students asked them for favors. But they feared them, too.
Later on, he heard a story about a new student who got into an altercation with Brad. The new student was about to strike him when he started to scream. He said he was burning up. Burning alive. Burning in hell. He ran, screaming from the schoolyard, and drowned himself in a pond to cool off. The authorities fished him out of the pond a few hours later.
So breaking into the troika was a ticket to wider acceptance. Instant acceptance. Dominic didn’t have to work his way up. He could start at the top. Or so he hoped.
But Brad and Philip formed a tight circle. A closed circle. They were outwardly sociable. They showed him around.
Yet they were holding something back. When they took him to lunch, or took him to the beach, the conversation seemed to move on more than one level. The words were like code words, which meant one thing to him, and another thing to them.
And they knew things about him before he spoke. Little things would slip out in the course of conversation. Things he never told anyone.
As he got to know them better, insofar as they let him get to know them, he began to pick up on other quirks. Brad was rather sickly. His illnesses were unpredictable, and evaded diagnosis. Were they psychosomatic? Hard to tell.
During one of his frequent illness, Dominic paid him a visit at Middleton, where he lived with his parents. Middleton was one of the grand old plantations along the Ashley river—back when Indigo was a cash crop.
Dominic noticed an odd, upside down statue in Brad’s bedroom. “What’s this?” he asked.
“Just an old statue of St. Expédit,” Brad answered. “It’s an heirloom from the West Indies. Been in the family for generations now.”
For his part, Philip was accident-prone. Indeed, it was a tad hazardous to be around Philip since you might end up as collateral damage from one of his many mishaps.
He had a fetish dangling from his review mirror. Said it was there to ward off evil spirits. But it seemed to be more of a magnet than a repellent.
As for Dustin, even in hot, humid weather, he almost always wore long-sleeve shirts. The only exception was when he was at the beach, or alone with Brad and Philip.
Dustin had a cabin on Folly Beach. One time, when they all went surfing, Dominic noticed some scars on Dustin’s wrists.
-iii-
“I’m going to invite Dominic to the ring shout,” Brad said.
“Are you sure that’s a good idea?” Philip said. “Is it safe to lay our cards on the table?”
“It’s worth the risk,” Brad said. “This is a chance to turn him. Once he’s on our side, we can use him against his dad.”
“But what if we can’t turn him? What if he exposes us?” Philip said.
“We have other ways of dealing with him,” Brad said.
-iv-
In few days later, near about midnight, Brad rapped on Dominic’s bedroom window and said he was planning to take Dominic somewhere. He didn’t say where. It would be a surprise.
It turned out to be Magnolia cemetery. There was a flickering light as they approached.
There were some other kids gathered there, from the church or the high school. They were speaking to each other in some sort of patois that Dominic could only partly make out, with his smattering of schoolboy French. They were mulling around a circle with a cross inside.
“Want to join us?” Brad asked.
“No thanks, I’ll just stand here and watch,” Dominic said, warily.
Some of the kids began clapping, chanting, or drumming while the group moved in a counterclockwise motion. Their fluid figures, backlit by the campfire, cast ominous shadows.
Suddenly, one of the dancers began to twitch, tremble, and convulse. Then he stiffened. Then he began to speak in a low, raspy voice. The speaker identified himself as Baron-Samedi. He proceeding to utter a number of dire-sounding oracles.
Dominic found the spectacle both unnerving and revolting. He went back to the car and waited for Brad to return. In the distance he could hear the noise die down and the see the light extinguished.
Brad came back, visibly irritated, but biting his tongue. They drove back in dead silence until Brad spoke up. “I take it that you didn’t enjoy the ring shout,” Brad said.
“I’m a Christian,” Dominic said. “And not just because my Dad’s a pastor. It’s real to me. What I saw back there was a throwback to something diabolical.”
Brad grimaced, but held is peace.
-v-
After Brad dropped Dominic off at his house, he drove over to Drayton Hall, where Philip lived. It was a Colonial mansion, downriver from Middleton.
“Think Dominic will tell his dad what he saw tonight?” Philip asked.
“I doubt it,” Brad answered. “His dad wouldn’t approve of his being out at this hour. And he would be sneaking around if he was trying to please the old man.”
“You mean we can still turn him?” Philip asked.
“After tonight I don’t think that’s in the cards,” Brad answered.
-vi-
After his father was literally dumbstruck, Dominic thought back on the ring shout and all the other uncanny things he’d seen and heard. But what could he do?
Dustin was the weak link in the chain. Indeed, he was the opposite of Brad and Philip. They were outwardly approachable, but inwardly unapproachable. Their friendliness was a pose. They kept you close to keep you at bay.
They manipulated people. Used friendship to monitor and control others. Ironically, they got close to you to shield themselves from intrusive contact regulating the level of contact. They befriended you on their terms. They defined the boundaries.
Dustin, by contrast, was outwardly unapproachable, but inwardly approachable. He wanted friends and needed friends. He could be a genuine friend in return. His concern for others was real rather than feigned.
Yet he was guarded. Distant. Was he hiding something? Was he afraid of Philip and Brad?
If he could get some time alone with Dustin, he might be able to milk him for information. Yet it was hard to catch him alone. It’s as if Brad and Philip were also worried about Dustin, and kept him under surveillance.
Dominic staked out the beach cabin from a concealed location, and waited for the other two to leave. Dominic knocked on the door. Dustin seemed surprised and a bit apprehensive. He looked around to see if Brad and Philip were anywhere in sight before he let him in.
Dominic talked about his Dad’s situation. Dustin was sympathetic. He wanted to help, but something was restraining him.
“What are you afraid of?” Dominic asked. “Is it Brad and Philip”?
Dustin nodded.
Reaching for an explanation, Dominic asked, “Are you afraid they’ll put a hex on you, like they did with my Dad?”
It was a shot in the dark. Dominic didn’t know if that was the answer. But it’s something he’d been mulling over.
Dustin nodded.
“I don’t know what you have to lose,” Dominic said. “No offense, but you’re pretty miserable. If you’re this unhappy with the way things are, then you might as well try to change the situation. Anything would be an improvement.”
“No,” said Dustin. “Things could be even worse.”
“You’ve already said enough that you might as well tell me the whole story,” Dominic said. “You can trust me.”
And it’s true that Dustin trusted Dominic. They trusted each other. Dustin was a trapped animal, waiting for someone to spring the cage.
“It’s witchcraft,” Dustin said.
“What do you mean?” Dominic asked.
“All three of us come from founding families,” Dustin answered. “We’re Barbadians. Our English ancestors colonized Barbados before they settled in Charleston.”
“What about it,” Dominic asked.
“Some of our forefathers rediscovered the Old Religion when they were living in the West Indies. They picked up witchcraft from the slaves,” Dustin said.
“You mean you dabble in the occult?” Dominic asked?
“Brad and Philip are into that sort of thing, but I try to avoid it. Still, it’s like a family curse. You don’t ask for it. It’s willed on you by birth,” Dustin answered.
“But Brad and Philip seem to enjoy it,” Dominic said.
“Because it empowers them. But there’s a tradeoff. You pay for it in other ways,” Dustin said.
“Would you rather be normal?” Dominic asked.
“I wish to God I were!” Dustin exclaimed.
“Well, if it’s witchcraft, then God can deliver you,” Dominic said.
“God hates me! I’m like the devil’s spawn,” Dustin replied. “My ancestors made this bloody pact with the dark side.”
“But you believe the Bible, don’t you?” Dominic asked.
“Naturally! I’m not some clueless liberal,” Dustin answered. “How could I believe in the devil, and not believe in God? I know from experience who’s who and what’s what. But I’m on the wrong side of that battle.”
“But you don’t need to be,” Dominic said. “You and I can pray right now for your deliverance.”
“Is that all?” Dustin asked.
“You’ve also got to break your ties with Brad and Philip. And destroy any charms, idols, amulets, or talismans,” Dominic answered.
“I don’t keep that sort of thing around the house. Brad and Philip are into that sort of thing, not me,” Dustin said.
“So what have you go to lose?” Dominic asked.
“They will retaliate,” Dustin answered.
“What can they do? Stick pins in voodoo dolls?” Dominic asked.
“That only happens in the movies. But you’ve seen and heard what they can do,” Dustin answered.
“But if you renounce the devil and turn to Christ, that will break the circle and break the spell.” Dominic said. “They depend on you—like an electrical current. Cut the circuit, and the current dies.”
“I never thought of that,” Dustin said.
So Dominic prayed with him and for him. Dustin felt as though a shadow had dissipated. A storm cloud that shadowed him all his life. And now, for the first time in his life, he felt as if he was stepping out into the sunshine.
-vii-
When Dominic returned home, he overheard his Dad talking to his Mom. Much to the consternation of the old-time parishioners, Pastor Davenport returned to the pulpit that Sunday.
A week later, Brad and Philip died in a freak accident. Philip was driving Brad to Folly Beach when lightening struck an oak tree, which split in half and came crashing down on their car—killing them instantly.
In the middle of the sermon, Pastor Davenport came down with laryngitis. At that point, the choir director cut ahead to the communion service.
For many parishioners, this was an improvement. They didn’t like long sermons anyway. They only came for communion.
Not only did they dislike long sermons, but they had a particular distaste for the tone and content of Pastor Davenport’s sermons. After all, these were Episcopalians.
But Davenport was more like a Baptist preacher. Long sermons on sin and atonement. Preaching through books of the Bible—including books of the Old Testament, no less! Was the Old Testament actually a part of the canon?
They much preferred his bland, avuncular predecessor. How ever did the search committee make such an egregious blunder?
Pastor Davenport had only been there for about a year, and yet the church, which had been dying, was growing. He was into “outreach” and door-to-door evangelism. Organized a Bible Club at the West Ashley high school. Was a part-time chaplain at the Citadel.
As a result, the small, stately Colonial church of Old St. Andrew’s was beginning to swell with growing pains. Newcomers with callused hands were invading the sanctuary. The established families no longer felt at home.
Things where coming to a head when Davenport lost his voice. He was preaching on the devil. Possession. The occult. Can you believe it? I mean, it was embarrassing to modern ears—like a throwback to Cotton Mather.
But that’s when his voice cut out. Six weeks ago. He’d been speechless ever since. He’d seen a specialist, but the laryngologist couldn’t detect any physical cause.
However, his son, Dominic, had a suspicion. Indeed, after his dad lost his voice, Dominic had to read his sermons aloud in church. Pastor Davenport used to write out his sermons anyway.
-ii-
As soon as the family moved in, Dominic tried to befriend some of his age-mates at church. There was a troika of young men his own age, consisting of Brad Osborne, Philip Proctor, and Dustin Seabrook. They were altar-boys at St. Andrews. They also went to West Ashley high school, where Dominic was a transfer student.
There was some mysterious affinity which all three boys shared in common. Brad and Philip were pretty tight. Indeed, they were cousins. Their forebears had a long history of intermarriage to keep the major assets in the family. Still, they seemed to have a connection that went deeper than DNA.
Dustin was often seen in their company as well, but it was fairly one-sided. Dustin seemed to avoid them whenever possible. They would accost him, but he never sought them out.
Or course, Dominic also took a healthy interest in girls, but as an outlier he had to befriend the boys before he could befriend the girls, since he didn’t know which girls were already off the market.
He also noticed that students at West Ashley High seemed to take their cue from Brad and Philip. They had a strange hold over the other students, which made them natural leaders.
Students asked them for favors. But they feared them, too.
Later on, he heard a story about a new student who got into an altercation with Brad. The new student was about to strike him when he started to scream. He said he was burning up. Burning alive. Burning in hell. He ran, screaming from the schoolyard, and drowned himself in a pond to cool off. The authorities fished him out of the pond a few hours later.
So breaking into the troika was a ticket to wider acceptance. Instant acceptance. Dominic didn’t have to work his way up. He could start at the top. Or so he hoped.
But Brad and Philip formed a tight circle. A closed circle. They were outwardly sociable. They showed him around.
Yet they were holding something back. When they took him to lunch, or took him to the beach, the conversation seemed to move on more than one level. The words were like code words, which meant one thing to him, and another thing to them.
And they knew things about him before he spoke. Little things would slip out in the course of conversation. Things he never told anyone.
As he got to know them better, insofar as they let him get to know them, he began to pick up on other quirks. Brad was rather sickly. His illnesses were unpredictable, and evaded diagnosis. Were they psychosomatic? Hard to tell.
During one of his frequent illness, Dominic paid him a visit at Middleton, where he lived with his parents. Middleton was one of the grand old plantations along the Ashley river—back when Indigo was a cash crop.
Dominic noticed an odd, upside down statue in Brad’s bedroom. “What’s this?” he asked.
“Just an old statue of St. Expédit,” Brad answered. “It’s an heirloom from the West Indies. Been in the family for generations now.”
For his part, Philip was accident-prone. Indeed, it was a tad hazardous to be around Philip since you might end up as collateral damage from one of his many mishaps.
He had a fetish dangling from his review mirror. Said it was there to ward off evil spirits. But it seemed to be more of a magnet than a repellent.
As for Dustin, even in hot, humid weather, he almost always wore long-sleeve shirts. The only exception was when he was at the beach, or alone with Brad and Philip.
Dustin had a cabin on Folly Beach. One time, when they all went surfing, Dominic noticed some scars on Dustin’s wrists.
-iii-
“I’m going to invite Dominic to the ring shout,” Brad said.
“Are you sure that’s a good idea?” Philip said. “Is it safe to lay our cards on the table?”
“It’s worth the risk,” Brad said. “This is a chance to turn him. Once he’s on our side, we can use him against his dad.”
“But what if we can’t turn him? What if he exposes us?” Philip said.
“We have other ways of dealing with him,” Brad said.
-iv-
In few days later, near about midnight, Brad rapped on Dominic’s bedroom window and said he was planning to take Dominic somewhere. He didn’t say where. It would be a surprise.
It turned out to be Magnolia cemetery. There was a flickering light as they approached.
There were some other kids gathered there, from the church or the high school. They were speaking to each other in some sort of patois that Dominic could only partly make out, with his smattering of schoolboy French. They were mulling around a circle with a cross inside.
“Want to join us?” Brad asked.
“No thanks, I’ll just stand here and watch,” Dominic said, warily.
Some of the kids began clapping, chanting, or drumming while the group moved in a counterclockwise motion. Their fluid figures, backlit by the campfire, cast ominous shadows.
Suddenly, one of the dancers began to twitch, tremble, and convulse. Then he stiffened. Then he began to speak in a low, raspy voice. The speaker identified himself as Baron-Samedi. He proceeding to utter a number of dire-sounding oracles.
Dominic found the spectacle both unnerving and revolting. He went back to the car and waited for Brad to return. In the distance he could hear the noise die down and the see the light extinguished.
Brad came back, visibly irritated, but biting his tongue. They drove back in dead silence until Brad spoke up. “I take it that you didn’t enjoy the ring shout,” Brad said.
“I’m a Christian,” Dominic said. “And not just because my Dad’s a pastor. It’s real to me. What I saw back there was a throwback to something diabolical.”
Brad grimaced, but held is peace.
-v-
After Brad dropped Dominic off at his house, he drove over to Drayton Hall, where Philip lived. It was a Colonial mansion, downriver from Middleton.
“Think Dominic will tell his dad what he saw tonight?” Philip asked.
“I doubt it,” Brad answered. “His dad wouldn’t approve of his being out at this hour. And he would be sneaking around if he was trying to please the old man.”
“You mean we can still turn him?” Philip asked.
“After tonight I don’t think that’s in the cards,” Brad answered.
-vi-
After his father was literally dumbstruck, Dominic thought back on the ring shout and all the other uncanny things he’d seen and heard. But what could he do?
Dustin was the weak link in the chain. Indeed, he was the opposite of Brad and Philip. They were outwardly approachable, but inwardly unapproachable. Their friendliness was a pose. They kept you close to keep you at bay.
They manipulated people. Used friendship to monitor and control others. Ironically, they got close to you to shield themselves from intrusive contact regulating the level of contact. They befriended you on their terms. They defined the boundaries.
Dustin, by contrast, was outwardly unapproachable, but inwardly approachable. He wanted friends and needed friends. He could be a genuine friend in return. His concern for others was real rather than feigned.
Yet he was guarded. Distant. Was he hiding something? Was he afraid of Philip and Brad?
If he could get some time alone with Dustin, he might be able to milk him for information. Yet it was hard to catch him alone. It’s as if Brad and Philip were also worried about Dustin, and kept him under surveillance.
Dominic staked out the beach cabin from a concealed location, and waited for the other two to leave. Dominic knocked on the door. Dustin seemed surprised and a bit apprehensive. He looked around to see if Brad and Philip were anywhere in sight before he let him in.
Dominic talked about his Dad’s situation. Dustin was sympathetic. He wanted to help, but something was restraining him.
“What are you afraid of?” Dominic asked. “Is it Brad and Philip”?
Dustin nodded.
Reaching for an explanation, Dominic asked, “Are you afraid they’ll put a hex on you, like they did with my Dad?”
It was a shot in the dark. Dominic didn’t know if that was the answer. But it’s something he’d been mulling over.
Dustin nodded.
“I don’t know what you have to lose,” Dominic said. “No offense, but you’re pretty miserable. If you’re this unhappy with the way things are, then you might as well try to change the situation. Anything would be an improvement.”
“No,” said Dustin. “Things could be even worse.”
“You’ve already said enough that you might as well tell me the whole story,” Dominic said. “You can trust me.”
And it’s true that Dustin trusted Dominic. They trusted each other. Dustin was a trapped animal, waiting for someone to spring the cage.
“It’s witchcraft,” Dustin said.
“What do you mean?” Dominic asked.
“All three of us come from founding families,” Dustin answered. “We’re Barbadians. Our English ancestors colonized Barbados before they settled in Charleston.”
“What about it,” Dominic asked.
“Some of our forefathers rediscovered the Old Religion when they were living in the West Indies. They picked up witchcraft from the slaves,” Dustin said.
“You mean you dabble in the occult?” Dominic asked?
“Brad and Philip are into that sort of thing, but I try to avoid it. Still, it’s like a family curse. You don’t ask for it. It’s willed on you by birth,” Dustin answered.
“But Brad and Philip seem to enjoy it,” Dominic said.
“Because it empowers them. But there’s a tradeoff. You pay for it in other ways,” Dustin said.
“Would you rather be normal?” Dominic asked.
“I wish to God I were!” Dustin exclaimed.
“Well, if it’s witchcraft, then God can deliver you,” Dominic said.
“God hates me! I’m like the devil’s spawn,” Dustin replied. “My ancestors made this bloody pact with the dark side.”
“But you believe the Bible, don’t you?” Dominic asked.
“Naturally! I’m not some clueless liberal,” Dustin answered. “How could I believe in the devil, and not believe in God? I know from experience who’s who and what’s what. But I’m on the wrong side of that battle.”
“But you don’t need to be,” Dominic said. “You and I can pray right now for your deliverance.”
“Is that all?” Dustin asked.
“You’ve also got to break your ties with Brad and Philip. And destroy any charms, idols, amulets, or talismans,” Dominic answered.
“I don’t keep that sort of thing around the house. Brad and Philip are into that sort of thing, not me,” Dustin said.
“So what have you go to lose?” Dominic asked.
“They will retaliate,” Dustin answered.
“What can they do? Stick pins in voodoo dolls?” Dominic asked.
“That only happens in the movies. But you’ve seen and heard what they can do,” Dustin answered.
“But if you renounce the devil and turn to Christ, that will break the circle and break the spell.” Dominic said. “They depend on you—like an electrical current. Cut the circuit, and the current dies.”
“I never thought of that,” Dustin said.
So Dominic prayed with him and for him. Dustin felt as though a shadow had dissipated. A storm cloud that shadowed him all his life. And now, for the first time in his life, he felt as if he was stepping out into the sunshine.
-vii-
When Dominic returned home, he overheard his Dad talking to his Mom. Much to the consternation of the old-time parishioners, Pastor Davenport returned to the pulpit that Sunday.
A week later, Brad and Philip died in a freak accident. Philip was driving Brad to Folly Beach when lightening struck an oak tree, which split in half and came crashing down on their car—killing them instantly.
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